What Is American Political Culture

American Political Culture [ushistory.org]

The writings of Horatio Alger, Jr. exemplified the American ideal that hard effort and persistence will finally be rewarded in the long run. Throughout his novels, the youthful characters “pulled themselves up by their bootstraps” and demonstrated that America is a place of opportunity. The American Dream, as they say. A better life is defined as the concept that every American has the freedom to follow their dreams of owning a lovely house, a vehicle or two, and leading a more comfortable life than their parents.

These stories make a contribution to the political culture of the United States.

Because politics has an impact on economics, political beliefs regarding economic life are an element of political culture.

For instance, why does the United Kingdom still maintain a monarchy?

Except for those who are familiar with British political culture, which places a strong emphasis on tradition, these concerns can be difficult to comprehend.

Alexis de Tocqueville

What is it in our government system that makes it operate better for us than it does for practically everyone else? Author Alexis de Tocqueville, who was a pioneering observer of American political culture in the 1830s, provided some solutions to the questions posed. When Tocqueville visited America, he was primarily looking for an answer to the question, “Why are the Americans doing such a good job with democracy, while France is having such a hard time with it?” When Tocqueville visited, France was in a state of turbulence, alternating between absolutism and radical democracy, and he believed that the United States might teach France a thing or two about democratic government.

Tocqueville’s insights on American political culture have endured as a classic analysis of the country’s political culture.

The American View

However, while the political culture of the United States that Tocqueville described in the 1830s has altered over time, in many respects it has stayed strikingly unchanged, even after the continent had been colonized from east to west coast. The American point of view has been distinguished by a number of well-known characteristics: The political culture of the United States places a strong emphasis on hard effort, and there are numerous instances of successful businesspeople and leaders to be found.

Consider the case of Abraham Lincoln, who rose to great prominence despite the fact that he was born in a log cabin.

  • Liberty: The majority of people believe in the right to be free, as long as the rights of others are not violated
  • Equality: This is typically translated as “equality of opportunity,” rather than “absolute equality.” Democracy: Elected politicians are responsible to the people they represent. It is the obligation of citizens to pick their representatives intelligently and wisely
  • And Individualism: Individual rights are regarded as more important than those of the state (government)
  • Individual initiative and responsibility are greatly fostered
  • And Law as a foundation for government: Government is founded on a corpus of law that is implemented equally and equitably, rather than on the whims of a ruler
  • Most Americans are proud of their country’s history, despite some present negative opinions about the government. They prefer to downplay concerns such as bigotry or military losses, which are important to them. This value involves the conviction that we are both stronger and more moral than other nations
  • Capitalism Fundamental beliefs in the rights to own private property and compete freely in open markets, with as little government participation as possible, are at the heart of the American Dream.

The existence of a monarchy is one of the defining characteristics of British political culture, despite the fact that the current King or Queen has little control or authority over the government. Other countries may have some or all of these ideas and values, or they may hold none at all. But the way this core is organized and the intricacies that are incorporated into it create an array that distinguishes one political culture from the others. In the United States, political culture is characterized by dispute and discussion among its members.

American political culture has been expressed through a number of historical events such as the march West, the Civil War, the Industrial Revolution, the engagement in World Wars I and II, the New Deal, and the Great Society.

Political culture is important because it determines the political attitudes, institutions, and activities that are most prized in American political life, and this is especially true in presidential elections.

American Political Culture: American Political Ideals

The political culture of the United States is based on a number of fundamental beliefs and values. Of course, not all Americans have the same viewpoints, but the great majority of them believe in these broad ideas, which include liberty, equality, democracy, individuality, unity, and variety, among other things. Political disputes are typically focused on how to best attain these values, rather than whether these ideals are even worthwhile to pursue in the first place.


Today’s Americans prefer to describe liberty as the ability for individuals to do anything they choose. We also have a tendency to assume that personal fulfillment and pleasure are dependent on our ability to exercise liberty. Nonetheless, liberty must be curtailed to some extent in order to maintain social stability. Generally speaking, we are free to do anything we choose so long as we do not interfere with the freedom of others. This is a commonly acknowledged premise of freedom. A restricted government is a government that imposes just a few limits on the freedom of its citizens, compared to other governments.

A limited government is often characterized by the presence of a constitution that sets the limitations of governmental authority.

Economic Liberty

For many Americans, liberty involves the ability to pursue one’s own economic interests. People should be able to conduct their economic activities as they see appropriate without intervention from the government. Throughout the majority of the nineteenth century, the American economy was founded on laissez-faire capitalism, an economic system in which the government has little or no involvement in the production, distribution, or regulation of products, services, and capital.

People now desire some level of government participation in the economy, but the majority of Americans want this intervention to be restricted in terms of its reach.


Despite the fact that no two persons are actually equal, they are treated the same under the law. Even if some Americans may be poorer than others and others may come from cultural origins that are distinct from those of the majority, all Americans enjoy the same fundamental rights. The term “equality” refers to a variety of methods in which individuals are treated equally.

Political Equality

Political equality is defined as the treatment of all people in the political realm in the same manner. Everyone has the same legal standing as anybody else (everyone is entitled to legal counsel, for example, and every citizen has one vote), and everyone receives the same treatment under the law, to name a few implications of this. Everyone, regardless of color, faith, religion, gender, or sexual orientation, is required to respect the rules, and in exchange, everyone is entitled to the same protections.

Political culture of the United States – Wikipedia

As a result of Europe’s colonization of the Americas beginning in the 15th century, numerous European nations left their mark on the political culture of the United States. During the colonial era of American history, European immigrants began moving to Colonial America, where they had a significant impact on the political culture of each place in which they established themselves. Despite the American Revolution and the foundation of the United States as an independent country, these forces continued to have a significant impact on political life in the United States.

Research on the political culture of the US

Daniel J. Elazar, a political scientist, established three basic political cultures that are typically similar with those outlined by Alexis de Tocqueville. An focus on community and civic virtue above individuality characterizes the moralisticpolitical culture that emerged in New England and has now spread around the world. Because of Dutch influence in the Mid-Atlantic area, an individualistic political culture has developed, which sees multiculturalism as a practical requirement and government as a utilitarian necessity.

It recognizes that there is a natural hierarchy in society and that, in order to safeguard society, authoritarian leadership in the political and religious spheres is essential to defend society.

Aside from being the most populous state after the American Revolution, Virginia was also the most politically powerful: according to the first census of the United States in 1790, it had a greater percentage of congressional representatives than any other state had ever enjoyed up to the present day.

  1. Due to this singular confluence, a slave society with a majority black population was created, which was rigorously controlled by the plantation aristocracy.
  2. Southern culture was consistently promoted by the South Carolina hybrid model, which eventually spread throughout the Deep South.
  3. Equilibrium, individualism, and hierarchical structures were described by the political scientist Richard Ellis as the defining characteristics of American political culture.
  4. Every one of these cultures asserts a claim to the ideas of equality and liberty espoused by John Locke, but what they are asserting is simply one piece of Locke, and that piece is not always consistent with the whole, according to Ellis.
  5. Among the “rival regional cultures” recognized by Colin Woodard were eleven, whereas Joel Garreau counted nine of them.
  6. Rentfrow found that psychological variables allow for a more fine-grained geographical analysis, which supports Elazar’s theory of political culture in general but also finds that psychological variables allow for a more fine-grained geographical analysis.

“Overwhelming evidence of regional variance throughout the United States on a number of crucial political, economic, social, and health indices,” the researchers concluded.

Appalachian and frontier political culture

Many of the people who came to colonize the southern states fled to the backwoods, eventually crossing the Appalachian Mountains. In particular, the Scots-Irish, who descended from the Plantation territories of Ireland and the border region between England and Scotland, were among the most numerous and prominent groups. While serving as a Hessian commander during the American Revolution, he stated, “Call this war by whatever name you choose, but call it not an American uprising; it is nothing more or less than a Scotch Irish Presbyterian revolt.” In colonial times, they may be regarded to have had a unique political culture, but they eventually formed a symbiotic connection with the Southernplanter elite.

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Yet, while being aggressive and individualistic, it included a rudimentary type of equality in its core.

Lockean liberalism and political culture

Similarly to theFrontier Theory, others have suggested that Lockeanliberalismis a major underlying explanation of American political culture in another unifying thesis about political culture that is similar to theFrontier Thesis. However, political scholar Louis Hartz believed that the nation’s founding ideas, which were mostly taken from Locke, helped to develop a new political culture that was unique to just the United States. He was not alone in this assertion. He said that the nation “begins with Locke” and that it “continues with Locke.” He discovered that Alexis de Tocqueville was the first to understand this when he observed that the nation was the first to forge its own democratic destiny without the need to go through a revolutionary upheaval.

Urban-rural divide

Political culture may be seen of as being divided into two halves, one in urban areas and one in rural areas. Until 1920, the majority of the population of the United States lived in rural areas. When the census that year indicated that urban Congressional Districts would outnumber rural districts, rural congressman refused to authorize reapportionment, marking the first and only time in history that this has happened to this degree. To this day, there is a cultural difference between rural and urban regions, with rural areas frequently connected with traditionalistic political culture and urban areas more commonly aligned with moralist and individualist political culture.

Re-aggregation of political cultures in metropolitan areas

Researchers Dante Chinni and James Gimpel discovered twelve cultural groups that may be found throughout the United States, each with a variable degree of geographic concentration, as part of their research. It was determined that the categories were appropriate based on statistical data analysis, and they provide a more genuine picture of the spatially discontinuous cultural fabric of the country than do blanket state and regional divisions. People are increasingly organizing themselves into communities of choice, both in physical space and in online.

To put it another way, people make decisions about where they will live and with whom they will communicate. The ability to make such decisions tends to strengthen political culture in a positive way.

See also

  • Albion’s Seed
  • American exceptionalism
  • City on a Hill
  • Albion’s Seed


  1. The following are some examples: Elazar, American Federalism, pp. 93–102
  2. Wilson, The Ashley Cooper Plan, pp. 142–81
  3. Ellis, American Political Cultures, pp. 1–3, 28–29, 42–44
  4. Woodard, American nations
  5. Garreau, Nine Nations
  6. Rentfrow et al., “Divided We Stand,” pp. 996–1009
  7. Cash, The Mind of the South
  8. Martis and Elmes,Hi

Further reading

  • Bill Bishop is the author of this work. The Great Sort: Why the aggregation of like-minded people in America is tearing us apart (New York Times Book Review). Houghton Mifflin, 2008
  • Cash, W. J., The Mind of the South, Houghton Mifflin, 2008. Betram Bertram Wyatt-Brown wrote the introduction to this 1941 book. Chinni, Dante, and James Gimpel (Dante Chinni and James Gimpel, eds.) Vintage Books, New York, 1991. Our Patchwork Nation: The Surprising Truth about the “Real” America is a book on the United States’ patchwork history. Gotham Books published Darren Dochuk’s book in 2010 in New York. Evangelical conservatism is on the rise across the Bible Belt and the Sun Belt, thanks to plain-folk religion, grassroots politics, and the rise of Evangelical conservatism. Elazar, Daniel J. The American Mosaic: The Impact of Space, Time, and Culture on American Politics (New York: W. W. Norton, 2011)
  • Elazar, Daniel J. Cities of the Prairie: The Metropolitan Frontier and American Politics, Boulder: Westview Press, 1994
  • Elazar, Daniel J. Cities of the Prairie: The Metropolitan Frontier and American Politics. Basic Books, New York, 1970
  • Ellis, Richard J., American Political Cultures, New York, 1971. Fischer, David Hackett, and the Oxford University Press, 1993
  • New York: Oxford University Press. Albion’s Seed: Four British Folkways in America is a book on four British folkways in America. Garreau, Joel, and others (New York: Oxford University Press, 1989)
  • Garreau, Joel. The Nine Nations of North America are a group of people that live in North America. Houghton Mifflin Company, Boston, 1981
  • Hartz, Louis. The Liberal Tradition in America: An Interpretation of American Political Thought Since the Revolution is a book about the liberal tradition in America. Florida: Harcourt, 1955
  • Key, V. O., Jr., Southern Politics. Orlando: Harcourt, 1955. Political Culture, Public Policy, and the American States (John Kincaid, ed. ), New York: Vintage Books, 1949
  • Kincaid, John, ed., Political Culture, Public Policy, and the American States. Philadelphia, PA: ISHI Press, 1982
  • Leyburn, James G. Scotch-Irish: A Social History (1999
  • ISBN 0-8078-4259-1)
  • Martis, Kenneth C., and Gregory A. Elmes. Scotch-Irish: A Social History (1999
  • Martis, Kenneth C., and Gregory A. Elmes. This is the Historical Atlas of State Power in Congress, covering the years 1790–1990. Congressional Quarterly Inc., Washington, DC, 1993
  • Meinig, D. W., “Continental America, 1800–1867,” Congressional Quarterly Inc., Washington, DC, 1993. The Shaping of America: A Geographical Perspective on 500 Years of History is the second volume in the series. Rentfrow, Peter J., and colleagues (New Haven, CT: Yale University Press, 1993)
  • Rentfrow, Peter J., and colleagues “Divided We Stand: Three Psychological Regions of the United States and Their Political, Economic, Social, and Health Correlates” is the title of a paper published in the journal “Divided We Stand.” The Ashley Cooper Plan: The Founding of Carolina and the Origins of Southern Political Culture (Wilson, Thomas D., The Ashley Cooper Plan: The Founding of Carolina and the Origins of Southern Political Culture, Journal of Personality and Social Psychology, vol. 14, no. 4, p. 996–1012, October 14, 2013. Wood, Peter H.Black Majority: Negroes in Colonial South Carolina from 1670 to the Stono Rebellion (Chapel Hill, N.C.: University of North Carolina Press, 2016)
  • Wood, Peter H.Black Majority: Negroes in Colonial South Carolina from 1670 to the Stono Rebellion (Chapel Hill, N.C.: University of North Carolina Press, 2016). Woodard, Colin. New York: W. W. Norton & Company, 1974. American Nations: A History of the Eleven Rival Regional Cultures of North America is a history of the eleven rival regional cultures of North America. Bertram Wyatt-Brown, Bertram Wyatt-Brown, Bertram Wyatt-Brown. New York: Viking, 2011. Honor and Behaviour in the Old South is a book on ethics and behavior in the Old South. The Oxford University Press, New York, published this book in 1982.

External links

  • The Eleven Nations of the United States of America (The New York Times, July 30, 2018)

political culture

In political science, political culture is defined as a collection of common ideas and normative judgements held by a people about its political system, as opposed to political ideology. It is important to highlight that the concept of political culture does not refer to sentiments toward specific players such as the president or prime minister, but rather to how people see the political system as a whole and their conviction in its legitimacy. Political culture, according to American political scientist Lucian Pye, is a combination of fundamental beliefs, attitudes, and knowledge that serve as the foundation for the political process.

  • The environment of established Western democracies has been the most extensively researched in terms of political culture.
  • This groundbreaking analysis, which was based on surveys performed in the United States, the United Kingdom, West Germany, Italy, and Mexico, tried to determine the political culture in which a liberal democracy is most likely to flourish and solidify.
  • Citizens in a parochial political culture are only vaguely aware of the presence of a central government in a parochial political culture.
  • Citizens who live in an apartheid political culture think that they may both contribute to the system and be influenced by it are referred to as participators.
  • More Information on This Topic”Political culture” can be described as “the political psychology of a country or nation” in the context of political science (or subgroup thereof).
  • The underlying assumption of Almond and Verba was that democracy will be most stable in cultures where subject and parochial attitudes serve as a counterbalance to a fundamentally participatory culture.
  • Achieving this perfect mix means that citizens are sufficiently interested in politics to communicate their views to rulers, but they are not so invested that they are unable to accept judgments with which they disagree.
  • According to Almond and Verba’s research, the United Kingdom and, to a lesser extent, the United States were the countries that came closest to this goal.
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Following in the footsteps of The Civic Culture, American political scientist Robert Putnam argued that civiccommunity, which is based on high levels of political interest, social equality, interpersonal trust, and voluntary association, leads to higher probabilities of effective governance and democracy.

Political culture is the property of a collectivity—for example, a country, a region, a class, or a political party—and may be defined as follows: Most political culture studies have focussed on national cultures, while others have emphasized on territorially defined entities at the subnational level, such as the political cultures of American states, Canadian provinces, or Italian regions.

Another type of research looked at the cultural characteristics of social groupings such as the political elite, the working class, and so on. Jürgen R. Winkler is an author who lives in Germany.

Political Culture in America

Political culture is defined as the collection of views that most Americans have in common regarding who should rule, for what purposes, and by what means they should govern. Values are commonly held beliefs about what is right and wrong. Beliefs are views about what is true that are held by a group of people. Values are frequently built on the foundation of beliefs. When it comes to life, liberty, and property, the conviction that God gave people with these rights serves as a foundation for elevating these conceptions to the position of values in our political culture.

  1. Actual situations (for example, slavery prior to the Civil War) may be in conflict with cultural norms (for example, equality), resulting in increased demand for political action.
  2. The Liberal Tradition in the United States America’s political culture is centered on classical liberalism, which affirms the dignity of the person and their rational capacity to govern their own destinies.
  3. Specifically, this pertains to legal equality, in which every citizen is meant to enjoy equal rights before the law, such as the right to a timely trial, among other things.
  4. Equality of opportunity is a widely held value in the United States, and as a result, Americans do not object to income inequalities resulting from differences in education, effort, risk-taking, investment, talent, or event luck, such as winning the lottery.
  5. American individuals believe that the principle of equality of opportunity has been broken to the degree that differences in opportunity exist between various classes of citizens because of race, gender, religion, ethnicity, or other characteristics.
  6. One such value that is up for debate is the equality of outcomes.
  7. Americans are sharply divided on whether the government should intervene to lessen income and other material inequalities, which are more in our nation than in some other Western democracies and greater than in the past, according to our own historical records, to address the problem.

According to research from 1988, fewer than 30 percent of Americans retain the same belief.

The fact that Americans are divided on the issue of equality of results reflects the reality that, like in most other countries, inequality of income and wealth is a cause of political turmoil in this nation.

However, while these numbers indicate a minor increase in income equality, the disparity in absolute terms continues to be significant.

During this time period, the tendency has shifted back toward increasing economic inequalities.

The wealthiest one percent of Americans control about 40% of all family wealth in the United States.

Social Mobility is a term used to describe the movement of people from one place to another.

Every decade, around one-third of individuals living in the poorest fifth of the nation migrate upward, while approximately one-third of those living in the richest fifth of the nation move lower.

The majority of Americans consider themselves to be “middle class,” and class strife does not play a significant role in American politics.

Early immigration laws were discriminatory, such as the 1882 act, which prohibited practically all Asians from entering the United States.

Eventually, this was lowered to 2 percent of the population of the city in 1890.

Close relatives, professionals, and skilled employees were given precedence under the Immigration and Nationality Act of 1965, which replaced the quota system with a system that gave preference to close relatives, professionals, and skilled workers.

This was accomplished by the imposition of fines on employers who hire illegal immigrants.

Illegal immigration, which is estimated to number between 400,000 and three million people, must be added to the one million legal immigrants that come each year in the United States.

Liberalism and conservatism are two opposing ideologies.

While many Americans want to avoid being labeled and instead refer to themselves as “moderates,” two primary philosophies dominate American politics: liberalism and conservatism.

Much of contemporary conservatism is based on principles that are shared by traditional liberalism, as stated above.

Pessimism about human nature, belief in the importance of strong law and order measures, and support for efforts to strengthen traditional institutions like families and churches are just a few examples.

Modern liberalism has a lot in common with classical liberalism when it comes to its dedication to individual dignity.

Liberalism in the modern period believes in free markets, but it also believes in the use of government to alleviate what it perceives to be the miseries associated with capitalism.

Of course, there are other ideologies that are important in American politics as well.

Typical of neo-conservatives are ex-liberals who afterwards switched to the Republican Party.

Neo-liberals include former Clinton aides who advocated for welfare reform and deficit reduction over universal health care, among other things. Battlegrounds for Ideological Conflict: Four Different Points of View In American politics, there are four ideological groups shown in the diagram below:

  • Liberals support economic activity by the government, including environmental and consumer protection, but they are more likely to reject government engagement in social issues, such as prohibitions on abortion. While conservatives advocate for limiting the government’s role in the economy, notably through low taxes, they also advocate for strong government engagement in social issues such as the restriction of pornography. However, while populists are liberal in economic concerns, advocating government control of the economy over private enterprise, they are conservative in society, frequently side with conservatives on social issues. Throughout history, libertarians have always advocated for strict limits on government intervention in either the economic or social realms. In this way, libertarians may reject virtually any government restrictions, whether they be environmental rules or measures to limit drug usage.

In the United States, there is dissent. Dissenters from both the left and the right fall outside the scope of the political ideologies outlined above. For example, fascism (the belief in the supremacy of the state or race over individuals), Marxism (the belief that a working class revolution should and will overthrow capitalism), communism (authoritarian single-party rule in the alleged interests of the working class), and socialism (the belief in the equality of all people) are all antidemocratic ideologies (seeks democratically and peacefully to replace capitalism with an egalitarian order).

In the late twentieth century, some have claimed that the fall of communism and the international march toward free markets and democracy had led to the “end of history,” rendering all ideologies centered on concerns surrounding capitalism meaningless.

One manifestation of this ongoing conflict is the debate over “politically correct” thinking (PC thinking), a form of academic radicalism that views America as racist, sexist, and homophobic and which believes that curriculum, textbooks, and the media must be corrected in order to ensure sensitivity to issues of race, gender, and sexual orientation choice.

Dye, Thomas R.

5 Important Elements Of The US Political System

The US political system is a democracy, but it differs from other democracies in many ways.

  • In the United States, the five most significant characteristics of political culture are: liberty
  • Democracy
  • Equality
  • Individual responsibility
  • And civic responsibility. Generally speaking, people in the United States are free to do whatever they choose so long as they do not harm anybody else in the process, which is what the element of liberty entails. The principle of equality presupposes that everyone has the same rights and opportunities for success, which is not always the case in modern cultures.

The political system of the United States is an ademocracy, although it varies from other democracies in a number of respects. As a whole, the country is organized as a federal constitutional republic. The President of the United States of America is a co-equal branch of government alongside Congress and the courts. The national government is the only one that has authority over these matters. The federal government is in charge of overseeing the state governments. Among the most essential parts of the political system of the United States are the following five: In this sense, it is preferable to refer to it as political culture.

  • This essay will continue to look into these factors in greater depth.
  • The President of the United States is in charge of the executive branch of government.
  • The legislative authority of the United States Congress is split between the two houses of Congress.
  • The judicial branch is made up of the Supreme Court of the United States and other federal courts that are lower in rank.

In addition, the Supreme Court has far greater authority than equivalent organizations in other nations. This is a complicated issue that requires its own post, but for the time being, let us consider the five components of the United States political system.

5. Liberty

According to liberty, people who live in the United States should be entitled to do anything they choose as long as they don’t injure or harm others in the process. According to liberty, people who live in the United States should be entitled to do anything they choose as long as they don’t injure or harm others in the process. This involves a dedication to the free enterprise system as well as the free market. The United States of America is frequently referred to as the “country of the free.” This is true to a certain extent, but only to a point.

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All of these groups, including those living in impoverished neighborhoods and those facing racial or sexual discrimination, have less freedom than the ordinary citizen in this country.

4. Democracy

In the United States, democracy refers to the concept that the government and its leaders should be held accountable to the citizens of the country. In the United States, democracy refers to the concept that the government and its leaders should be held accountable to the citizens of the country. Everyone should be able to exercise their right to vote and participate in the political life of their local community. The people choose who will represent them, and whoever they chose should be held accountable to the people in which they represent them.

There are a variety of things that play a significant influence in this.

3. Equality

Equality means that everyone should have the same right to vote as well as the same opportunities to engage and achieve success in the same way. Equality means that everyone should have an equal right to vote as well as an equal chance to engage in and achieve in life activities and endeavors. This does not, however, apply to economic equality, because it should be earned rather than given. This is one of the most serious crises facing capitalism as well as American society. In spite of the appearance of equal opportunity, the reality is far from that on a daily basis.

The idea itself, on the other hand, is incredibly beneficial and should be utilized to instill healthy habits in children.

No one should be denied the opportunity to accomplish and achieve everything they set out to do in their lives.

It is not the case that people from disadvantaged homes have the same opportunities as those who come from wealthy backgrounds.

2. Individual Responsibility

It is feasible for everyone to take responsibility for their own achievement, or is this an impossibility? Except in extreme situations of disaster or handicap, all persons should accept personal responsibility for their own accomplishments, activities, and well-being. This aspect complements the preceding one in a positive way. It is feasible for everyone to take responsibility for their own achievement, or is this an impossibility? We have already discussed how everyone in this country is not treated equally, which is a major concern.

This will continue to be the case until we are able to provide equal opportunities for all people and eradicate prejudice from our society. We won’t be able to talk about real equality and individual accountability until that time.

1. Civic Duty

  1. Taking part in political activities is crucial since it helps to influence the country’s destiny. People should take their involvement in community activities very seriously and participate in them whenever they get the opportunity. This is a very important part of any democratic society’s constitution. Many others, on the other hand, choose to disregard it. People in a democracy have more political influence than they are aware of, which is a good thing. The vast majority of people, on the other hand, do not even bother to vote when elections are held. This is an issue that has to be addressed in the future. Political action is significant since it contributes to the shaping of the country’s destiny. Every vote counts, and it is for this reason that more people should be involved in their communities’ governance. Increase the awareness of younger people about the importance of voting and participating in politics. Democratic principles underpin our society, and we should begin acting in a manner appropriate for citizens in a democratic society.

American Political Culture: An Encyclopedia

Besides providing a wide view on American politics, culture, and society, this all-encompassing encyclopedia goes beyond the facts to analyze the myths, ideas, and values that help build and define the nation. This three-volume encyclopedia examines a wide range of factors that influence modern American politics, including popular belief, political action, and the institutions of power and authority. It demonstrates that political culture is equally rooted in public events, internal debates, and historical experiences, and it is the first of its kind.

Also addressed is the subject of American “exceptionalism,” as well as the nation’s standing in the globe throughout history and into the twenty-first century.

Religion, war, injustice, and the right to privacy are just a few of the social and cultural concerns that are explored.

Due to the work’s exploration of both reality and myth, it will provide students with a comprehensive but nuanced grasp of the whole spectrum of forces and concerns affecting—and being impacted by—the political process on a national scale.


  • There are around 225 entries addressing politics, culture, society, and religious views in the United States. There is an introduction that provides an overview of the factors that have created and are continuing to influence American political culture, followed by a final essay that pulls together significant thematic threads and looks into the future. The numerous ways in which American political culture impacts other parts of American society are discussed in this book. It investigates how cultural symbols and ideas are used in order to serve political agendas and build government power. Connects emerging topics, such as social media and sexual politics, to the political culture of the day.

Michael Shally-Jensen, PhD, is a writer and editor who works on his own terms. His published publications include ABC-Encyclopedia CLIO’s of Contemporary American Social Issues andMental Health Care Issues in America: An Encyclopedia, both of which are available through the company’s online bookstore. He worked as the editor-in-chief of the Encyclopedia Americana and the executive editor of the Encyclopedia of American Studies, among other publications. Shally-Jensen graduated from Princeton University with a degree in cultural anthropology in hand.

  • Mark J.
  • He works at the university’s Arlington and Fairfax, Virginia campuses.
  • Distinguished Professor of Political Science at the University of Nevada, Las Vegas, Ted G.
  • Religion and politics, morality politics, and public opinion are some of the topics on which he has written extensively.

He was the previous editor of the Journal for the Scientific Study of Religion and a founding coeditor of the journalPolitics and Religion, both of which were published by the American Academy of Religion.


According to the authors, “the information is appropriate for high school and undergraduate college students as well as generally knowledgeable lay readers.” on the 12th of August, 2015, ProtoView “Designed to appeal to a wide readership while yet giving important overviews and background information, this set should be included in academic libraries with collections focused on American politics, and it should also be considered for inclusion in public libraries.

In conclusion, it is recommended.

“The Encyclopedia provides an excellent.

The Interplay of American Political Culture and Public Policy: The Sacramento River as a Case Study

This content is appropriate for high school and undergraduate college students, in addition to broad knowledgeable lay readers,” the authors write. on the 12th of August, ProtoView “Designed to appeal to a wide range of readers while giving important overviews and background information, this set should be included in academic libraries with collections focused on American politics, and it should also be considered for inclusion in public libraries. Final Thoughts: Highly Recommend a wide range of academic and public audiences, as well as journalists and policymakers” 4th of January, 2016 — Optional A valuable.

3rd of February, 2016: Reference Reviews

American Political Thought

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The magazine is published four times a year. ISSN:2161-1580E-ISSN:2161-1599 In order to bridge the gap between historical, empirical, and theoretical research, American Political Thought (APT) is the only publication dedicated completely to the study of the American political tradition and serves as a bridge between these three fields of study. An interdisciplinary field of study, the American Political Science Association (APT) publishes research conducted by political scientists, historians, literary scholars, economists, and philosophers who examine the origins and political traditions of concepts such as democracy, constitutionalism, equality, liberty, citizenship, political identity, and the role of the state.

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