What Is White Culture In America

Category:White American culture – Wikipedia

It is the culture of White Americans in the United States that is referred to as White American culture. According to the United States Census Bureau, White people are defined as individuals “whose ancestors came from any of the original peoples of Europe, the Middle East, or North Africa.”


This category contains the following 4 subcategories, for a total of 4 subcategories.

  • White American culture by city (4 C)
  • White American culture by state (20 C)
  • White American culture by ethnicity (4 C)


  • White American groups (1 C, 5 P)
  • Works about White Americans (1 C, 41 P)
  • Works about White Americans (1 C, 5 P).

Pages in category “White American culture”

This category contains the following 12 pages, out of a total of 12 pages. It is possible that this list might not reflect current changes (learn more).


  • National Association of Black and White Men Together
  • National Association of Black and White Men Together


  • White ethnic
  • White nigger
  • White Privilege Conference
  • White ethnicity

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In our opinion, any good dialogue about race must begin with honesty, respect for others, and an openness to new ideas and facts that present other points of view. In the expectation that this portal will be a dynamic space that will continue to grow and develop while also ensuring that we all listen to one another in a spirit of civility and common purpose, we have created this gateway. Whiteness and white racialized identity are terms that allude to the way that white people, their habits, culture, and beliefs act as the standard by which all other groups of people are judged and contrasted against.

  • For most of America’s history, whiteness and the normalization of white racial identity have fostered a society in which nonwhite people are regarded as inferior or aberrant.
  • Because they live in a world where whiteness has been accepted, those who identify as white are rarely forced to consider their racial identity, according to the report.
  • Because of the structural and interpersonal racism that still exists, people of color must always examine their racial identity, no matter what scenario they find themselves in.
  • A microaggression is any act of discrimination against someone who is not white, including verbal, nonverbal, and environmental slights, snubs, or insults.
  • In this country, the term “American” refers to someone who is white.
  • Toni Morrison is a novelist who lives in New York City.
  • The term “white privilege” refers to the benefits and advantages that white people enjoy to varied degrees.

This is something that many white people find difficult to hear, understand, or accept – yet it is real. Those who are white in America have profited from the fact that their skin is light in tone.

Stop and Think!

What advantages come with being white, and how does this come about? When it comes to oppression, how may white people be oppressed by other social categories, such as class, gender, sexual orientation, religion, ability, and so on? White people can be identified by other marginalized aspects of their identity, but their race is not one of those aspects. Please refer to the section headed “systems of oppression” for further information on how race interacts with our other identifying characteristics.

Being white does not imply that you have been subjected to discrimination or oppression because of the color of your skin.

White privilege, according to researcher Peggy McIntosh in her book “White Privilege: Unpacking the Invisible Bag,” “is like an invisible weightless knapsack stuffed with special supplies, maps, passports, code books, visas, clothing, tools, and blank checks,” she says.

  • I can, if I so choose, arrange to spend the majority of my time in the company of people of my race
  • I can avoid spending time with people whom I have been taught to distrust and who have learned to distrust my kind or me
  • And I can avoid spending time with people who have been trained to distrust me. If I ever need to relocate, I can be quite certain that I will be able to rent or own housing in a location that is both affordable and in which I wish to reside. If I live in such a neighborhood, I can be quite certain that my neighbors will be neutral or friendly to me. I am certain that I will not be followed or harassed when I go shopping alone the majority of the time.
  • It is possible for me to turn on television or open the front page of the newspaper and see people of my race widely represented
  • When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is
  • I can be confident that my children will be given curricular materials that testify to the existence of their race
  • If I want to, I can be reasonably certain of finding a publisher for this piece on white privilege
  • I can be reasonably certain of having my curricular materials approved by

WATCH: The construction of white racial identity and the exercise of white privilege

Stop and Think!

In what ways have DiAngelo or McIntosh assisted you in dispelling some of your misunderstandings about whiteness? What is the significance of knowing white privilege? White nationalism is a notion that emerged as a result of white dominance in society. A significant distinction is the emphasis placed on national identity. Those who support white nationalism in the United States do so because they believe they are entitled to a homeland that is exclusively for white people. They also believe they have a superior race.

Culture of White Dominance It is the study of how white people and their habits, beliefs, and culture have become normalized over time and are now regarded standard in the United States that white dominant culture is defined as The upshot is that everyone in the United States, including people of color, has embraced some features of white culture.

  • At the base of this error is the same scientific racism and pseudo-science that have been used to justify slavery, imperialism, colonialism, and genocide at various times throughout history.
  • The concept in racial supremacy has been a component of American culture since the country’s founding in 1776.
  • With these ideas, horrors such as the annihilation of Native Americans and over 250 years of African slavery were made possible.
  • It is still possible to find vestiges of white supremacy and its legacy in our judicial system and other institutions, particularly through coded language and targeted behaviors.
  • These activities are more directly associated with white nationalism than other acts.
  • A significant distinction is the emphasis placed on national identity.
  • They also believe they have a superior race.
  • The concept of “interlocking systems of dominance” is used by bell hooks to illustrate oppressive systems of power.
  • racism is maintained by considering whites to be superior to other racial and ethnic groupings, and other racial and ethnic groups to be inferior.
  • This is a case of internalized dominance “members of dominant, privileged, or powerful identity groups explain their feelings and attitudes toward others who are not members of these groups.

Internalized racism occurs when an oppressed group believes that the racial beliefs that society transmits are correct and acts as if they are correct. It is also known as institutionalized racism.

Stop and Think!

What are the ways in which white dominant culture excludes others?


What are some of the drawbacks of not being attentive to or supportive of the traditions and lifestyles of people from diverse ethnic and racial backgrounds? What steps can we take to begin to mainstream cultural traditions that are not associated with white-dominant society? Confronting the Problem of Whiteness If you identify as white, admitting your white racial identity and privileges is a critical step toward eradicating racism in our society. It is difficult to confront your whiteness, and it might result in feelings of guilt, grief, uncertainty, defensiveness, or dread.

Robin DiAngelo invented the phrase “white fragility,” he was referring to the sense of being “intolerant of even the slightest degree of racial stress,” which resulted in “a spectrum of defensive responses.” Because white people “live in a social milieu that insulates them from race-based stress,” white people are rarely challenged and have a lower tolerance for race-based stress than non-white individuals.

  • For those of us who try to enhance white people’s racial consciousness, merely convincing white people to accept that our ethnicity provides us with advantages is a significant undertaking.
  • Robin DiAngelo is a professional basketball player.
  • The sentiments linked with white fragility frequently disrupt discussions about race and help to strengthen white supremacy.
  • The defensiveness, guilt, or denial that people of color feel gets in the way of confronting the racism that they have encountered.
  • “White Fragility” breaks this down.
  • This type of group consists of people who have common interests, histories, or experiences, and who have come together to assist one another.
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Let’s Talk

  1. Concerned citizens should read the following: Whiteness acts in both covert and overt ways, and it has an impact on everyone. It might manifest itself in the form of institutional procedures or widely accepted societal norms. Because whiteness operates in an almost imperceptible manner, we may not always be conscious of how it shows itself in our daily lives. Consider the following questions while reflecting critically on your social training and the ideals you have accepted as fact:
  • What are some of the features of whiteness that you’ve absorbed through time
  • What are the ways in which they can be harmful to you and others
  • What are some of the strategies you intend to use to counteract them

Let’s Act

  • Parents should know the following: In your conversations with your children, how frequently do you bring up the topic of racial disparities in society, as well as your own race? Watch this video for additional information on how to educate your kid about the ways in which whiteness is pervasive in society. It includes real examples and suggestions:

What is white culture, exactly? Here’s what the stats say

A remarkable discussion took place a few months after I relocated to New York, and it would have a profound impact on the rest of my life. When I told a buddy that I had visited his favorite business, he inquired as to who had served me: “Who served you?” “Was it the tall white guy who did it?” “Are the rest of the staff members not white?” I said, a scowl on my face. To which my pal responded, “Huh? “. What exactly do you mean? No. “I was only trying to describe him.” While he strolled out to buy a beer, I stood there completely perplexed.

  • As a Brit, I grew up in a country where 86 percent of the population was white, thus “white” was the accepted standard.
  • Crimewatch’s guys were portrayed as being black when they were in fact black, and as short or tall, skinny or obese when they were in fact white, according to the show.
  • Non-whiteness is considerably more evident in this context, and the difference between whiteness and non-whiteness is also much more visible.
  • You don’t notice the normalcy; you only notice the departures from the ordinary.
  • But, if my acquaintance is able to describe something using the term “white,” what precisely are they describing?

What what is white culture, and how does it manifest itself? As a result, I resolved to find out by asking the questions that I, along with many other non-white individuals, had been asked repeatedly. I went over the data looking for solutions.

Q: What do white people eat?A: Vegetables.

According to the most recent data from the United States Department of Agriculture, the average white American consumes 16lb more veggies at home per year than the average non-white American (that could add up to 112 medium-sized carrots, 432 cherry tomatoes, or God knows how much kale). The only thing that white people appear to enjoy more than veggies is dairy products, which is a curious phenomenon. White Americans consume 185lb of dairy products at home per year, but black Americans consume just 106lb of dairy goods at home.

As an example, according to a 2002 research, fruit and vegetable intake increases each time a new supermarket is opened in close proximity to a person’s house.

Q: What do white people drink?A: Alcohol.

According to the Centers for Disease Control and Prevention, about a third of non-Hispanic whites had at least one day of excessive drinking in the previous year. Only 16 percent of African-Americans and 24 percent of Hispanic-Americans agreed with this assessment. Inquiring minds want to know what drinks white people are consuming, and a team of researchers who studied 2,171 females from the time they were 11 years old to the time they were 18 years old had the same curiosity. Researchers discovered that white girls consumed far more wine than black women as time progressed (andbeer, actually, and, er, spirits, too).

Q: What’s a typical white name? A: Joseph Yoder.

An examination of 270 million people’s last names was conducted by the Census Bureau in order to identify those that were most likely to be held by members of specific races or ethnicities. Yoder may not be the most popular last name in the United States – just around 45,000 people bear it – but, because 98.1 percent of those who bear it are white, it ranks slightly ahead of Krueger, Mueller, and Koch as the whitest last name in the country, according to the Pew Research Center. As a result, statistically speaking, the Yoders of America are the white individuals who are least likely to marry someone who is of a different color than themselves.

  1. Mona Chalabi provided the illustration.
  2. Mona Chalabi provided the illustration.
  3. Mona Chalabi provided the illustration.
  4. Mona Chalabi provided the illustration.
  5. This appears to go opposed to my idea that white culture is intangible — Jewish culture, on the other hand, is anything but.
  6. Still, the data is limited to New York and was collected between 2011 and 2014, making it difficult to draw conclusions.

In spite of this, I discovered that the most prevalent white names are Joseph (four times), David (five times), Michael (four times), Jacob (four times), and Moshe (seven times). This is because parents prefer to be more imaginative when they give birth to a female.

Q: What do white people do for fun? A: Enjoy the arts.

Amanda, a highly respected coworker and friend, was the next person I turned to and asked what she would like to know about white people. Amanda, who is also a white person, responded by asking, “Why do they have such a strong affection for guitars?” Unfortunately, despite two hours of online investigation, I was unable to prove her claim concerning the relationship between musical instruments and race. Even though I learned that bassoons are more popular among women than males, I was sent to a YouTube video of a lady playing the bassoon with the caption “THIS is how you bassoon.” My stomach hurt from laughing so hard that I had to take a break from writing this.

  • When the Bureau of Labor Statistics interviewed 10,500 people in the United States about how they spend their time, the results were released.
  • It’s only 36 seconds, but keep in mind that this is an average of 36 seconds every day, which adds up to 219 minutes per year.
  • The research revealed that white Americans were nearly twice as likely as black or Hispanic Americans to have participated in at least one arts activity in the previous year.
  • Mona Chalabi provided the illustration.
  • When I was growing up, my family and I never set foot inside a museum, gallery, or performing arts facility.
  • I didn’t think it was weird; rather, I felt it was similar to traveling in pairs or using coaches, which I believed was something intended for school excursions only.
  • Do you remember Amanda?

The next year, she conducted interviews with black psychiatrists to get their take on Rachel Dolezal, a white scholar who had purposefully disguised herself as an African American.

“But it’s not normal at her age.” As Thomas pointed out, many white teens engaged in a similar manner as Dolezal, striving to adopt what they considered to be the qualities of a different race while also exploring their own identities.

“For whiteyouth who are removed from European ancestry or legacy, it frequently feels like the idea of whiteness as a concept is meaningless,” Thomas said in a comment that has stayed with me for a long time.

It was assumed that Dolezal was a “outlier” in a “bizarre” situation, but she is actually a part of a larger pattern of white conduct.

It includes the millions of white Americans who have taken DNA testing and have boldly shown that they are, in fact, x percent non -white in origin.

One emotion could be amusing, while the other might be terrifying, but they are all ultimately about discovering an idea of whiteness that isn’t void of meaning or content.

I’m not sure I can provide a satisfactory response to the question “what is white culture?” but I believe we should make an attempt.

If the “somethingness” of white culture can never be fully defined, it will always be both “nothing, really” and “everything,” according to some.

A version of this piece will appear in the March issue of The Smudge magazine. Do you have any opinions about white culture? We would want to hear them! Please leave a comment below or send an email to [email protected] if you have any questions.

  • In this article, the incorrect information in the illustration showing the last names in America with the highest proportion of black people was substituted with the correct information on the 27th of February 2018. Additionally, the captions of the illustrations were amended to better reflect the information shown.
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Opinion: There is no ‘White culture’

Richard Thompson Ford is the George E. Osborne Professor of Law at Stanford Law School, where he has taught for more than 30 years. His publications include “The Racial Card: How bluffing about racism makes race relations worse” and the forthcoming “Dress Codes: How the laws of fashion changed history.” He is also the author of other articles. View more opinion at CNN.com. The thoughts stated in the commentary are his own; see more opinion here. (CNN) In an unexpected misstep, the National Museum of African American History and Culture in Washington, DC, posted a document titled “Aspects and Assumptions of Whiteness and White Culture.” The document purported to educate the viewer about how “White people and their traditions, attitudes, and ways of life have been normalized.

White culture is defined by the features of “rugged individualism,” “the nuclear family,” “rationalism,” the Protestant work ethic, conflict avoidance, and “written tradition,” according to a chart published in a 1978 book, which The Washington Post said originated from a 1978 book.

“I believe it would be a nice idea.” That is what comes to me when I think about “White Culture.” Mahatma Gandhi is reputed to have stated when asked what he thought of Western Civilization: “I think it would be an excellent idea.” The assumption that the culture in question is White, on the other hand, is a pretty terrible one to begin with.

In reaction to significant criticism, the museum was forced to delete the document, which was a good thing.

Even in the chart’s introductory line, which asserts that “we have all assimilated certain components of White culture – including people of color,” the flaws in this notion are evident.

Many people of color exhibit and in some cases exemplify “White culture,” but this does not explain why many White people do not: for example, the current White President of the United States demonstrates a marked lack of respect for science and the sanctity of the nuclear family – to say nothing of his aversion to confrontation.

  • Naturally, the Reverend Martin Luther King, Jr.
  • Accusing King of having “internalized” his faith or his nonviolent ethic as a result of being forced to do so by a White power structure is an insult to his memory.
  • People of all races, including African Americans, have made significant contributions to American culture that are comparable to those made by the stereotypical Mayflower pilgrims.
  • One of the most distinguishing characteristics of White supremacy has been the taking of credit for the labor and accomplishments of other races, whether that labor was physical toil extracted without compensation or intellectual and cultural effort copied without acknowledgement.
  • When it comes to the “written tradition,” several well-known White authors, such as Zora Neale Hurston, Richard Wright, Ralph Ellison, and Gwendolyn Brooks, have included elements of literary traditions produced by Black writers, such as Richard Wright and Ralph Ellison.
  • Whether or not Black folk developed “the sole American music,” as recognized by the famous Black philosopher, activist, and sociologist W.E.B.
  • Without a doubt, the chart’s depiction of White culture is supposed to be insulting, and this is largely due to counter-cultural critiques of soulless American capitalism and stiff bourgeois respectability.
  • However, in the end, this is almost as offensive and degrading as the first.

When it comes to an ideology of “rugged individualism” that has, at its worst, promoted alienation and selfishness, we share part of the guilt; when it comes to a devotion of the nuclear family that has stigmatized alternative forms of care and physical closeness, we share some of the blame as well.

It is the idea of White culture – indeed, the idea that any set of cultural practices can be assigned to any race – that ignores or dismisses the most important development in modern history: the cosmopolitan mixing of older, face-to-face cultures made possible by the expansion of communication and migration.

However, Black Americans are not displaced Africans who could return to their ancestral homeland – we, more than any other of America’s mistreated racial groups, are the children of modernity, a new people born in the violent encounter with avaricious and ambitious Europeans who forged a new identity and a new culture as a result of that traumatizing encounter with Europeans.

Our enormous contributions to what has survived, despite its flaws and hypocrisies, as one of the most dynamic, imaginative, and hopeful civilizations to have emerged from the turmoil of human history are what we have instead.

While Western Civilization is a laudable ambition that has yet to be fully fulfilled, White Culture is a poor notion in and of itself.

Is There

I just finished reading this opinion post titled “There is no such thing as a ‘White Culture,'” and I couldn’t agree with it more. He bases his arguments on stereotypes – the idea that *all* people in a group act in accordance with the pattern that has been observed – as well as the idea that certain patterns of culture are exclusive – that is, if we observe one pattern of behavior in one group of people, we cannot expect to see that pattern in other groups of people. Norms, ideas, values, expectations, and behaviors are all taught to us by the groups of people to whom we belong, and they are referred to as “culture.” It is important to remember that observed cultural trends are tendencies of a community, not absolutes.

However, we humans have a natural tendency to associate with others who look like us because they feel “familiar.” So we may notice patterns of norms, beliefs, and actions – i.e.

Aside from that, any scientist is well aware that outliers do not invalidate trends.

To begin with, the notion that identifying “hard labor” as a feature of White culture implies that it cannot be a feature of other cultures – or, even more harmfully, infers that other cultures don’t work hard – suggests that these cultural patterns are mutually incompatible, which is not the case.

In addition, we are aware that the same is true of Indian culture as well.

None of these civilizations has a monopoly on the concept of “we” as a cultural construct.

Without a doubt, Americans of diverse origins have made significant contributions to the culture of the United States.

Improved awareness of not just where these cultures are similar but also where they are different will allow us to better understand one another in the long run. Susan McCuistion is the owner of daiOne, LLC.

White People Are Noticing Something New: Their Own Whiteness (Published 2018)

The experience of being white in America has long been regarded as being too familiar to be of any interest, at least among white people. For decades, it has been the default identity, the cultural wallpaper — something that is defined, when at all, using trite metaphors like milk and vanilla and codes like “cornfed” and “all-American” to express itself. Grass is green, the sky is blue, and, until very recently, a product characterized as “nude” or “flesh-colored” was most likely to resemble the skin of Caucasian or Asian individuals.

It doesn’t happen very frequently!

We prefer to think about identity in terms of ethnicity rather than nationality: Identifying as Italian, Irish, or Jewish appears to be accompanied by a sense of excitement, sadness, and the opportunity to take pleasure in some common past.

After Trump galvanized his nearly completely white base with demands for banning Muslims and deporting “bad hombres” in the months leading up to the 2016 election, Politico posed the question “What’s Going On With America’s White People?” It was with an episode titled “Can We Talk About Whiteness?” that the NPR podcast “Code Switch” made its debut.

  • Dear White Folks was taken up by Netflix, and “Get Out,” which turned self-proclaimed Obama-supporting white people into figures of horror, was the most talked-about blockbuster of 2017.
  • People of color, who have spent generations intensely aware of how the power of whiteness functions, continue to provide much of the harshest scrutiny, as they have done for ages.
  • An arrest was made after two black customers at a Philadelphia Starbucks did not order immediately after one of them asked to use the restroom.
  • Eventually, BBQBecky’s picture became a meme, appearing on “Saturday Night Live” and being put into stills from films such as “Black Panther,” Barack Obama’s inauguration, and a black Last Supper, among other things.
  • Instead, they were depicted as an unique subculture with odd and frightening customs, which they were not.
  • For a long time, many white people believed that it was our right, as the majority, to interact with individuals of different races and wonder at the unique foods, structures, and clothing they wore.
  • Our frequently-claimed colorblindness and fondness for individualism are among our most remarked-on behaviors, as is our purported indifference to race, which often reads more like ignorance of it.
  • When confronted with racial conflict, we may react with outrage and defensiveness, which is referred to as “white fragility.” White people are losing the luxury of being unaware of their own existence, which is an extremely difficult transition that we are not always adapting to.
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“Now it’s the white folks who appear to be in a bind.” Unsurprisingly, the earliest applications of the word “white” in American law were in the context of slavery — specifically, exempting white indentured servants from the limitations that forbade African slaves from owning property or weapons, as well as learning to read and write, among other things.

A foreigner who was a “free white person” may become a citizen under the country’s first Naturalization Act, which was passed in 1790 and laid the groundwork for the 1882 law that prohibited laborers from China from becoming citizens (later expanded to encompass other parts of Asia).

The “common conception” of whiteness remained leaky and inconsistent, but those who were included within it typically saw it as a noble vocation — the “white man’s burden,” a mission to civilize the world’s others, or even as a matter of divine right.

However, as long as white people continue to see themselves as the norm and the neutral, we will not have replaced as much as we might expect.

The dark heart of whiteness has been described by people of color throughout history — as the poet and lawyer James Weldon Johnson observed more than a century ago, “the colored people of this country know and understand the white people better than the colored people of this country know and understand themselves.” Mr.

James Baldwin wrote in his stunning book “The Fire Next Time,” published in 1963, that white people could only find a solution to their predicament by looking within themselves.

The Parkland student activists, for example, have appeared to be almost intuitively knowledgeable about such matters, finding ways to interweave their goals and share the stage with kids of color who, as one put it, “had always stared down the barrel of a gun.” “It’s almost like they knew what they were doing,” said one.

It is often the case that the switch that Painter described flips from nothingness to awfulness when white Americans immerse themselves in their group identity.

Currently, a majority of white Americans think that their own race is being discriminated against in some way.

White resentment and torch-lit white-power marches are common topics in the news these days. White Americans who “appear lost” are looking for something important: a way to perceive ourselves without turning into something abominable in the course of doing so.

Smithsonian museum apologizes for saying hard work, rational thought is ‘white culture’

Hard effort and rational reasoning were included as characteristics of white civilization in a chart at the Smithsonian Institution. The museum expressed regret for the chart. It was improper, according to the National Museum of African American History and Cultures, to include the picture in an online gateway dedicated to race and prejudice in the United States, according to a statement released Friday. “It is critical for us as a nation to have a national conversation about race. We would want to express our gratitude to individuals who expressed concerns regarding our internet portal, “Talking About Race.” According to the statement, “We need these sorts of candid and courteous exchanges as a society grapples with how we talk about race and its influence on our lives.” “We made a mistake by adding the chart.

  1. It has a section on the subject of “whiteness.” In the section labeled “Aspects and Assumptions of Whiteness in the United States,” a chart was given that contained cultural features such as “hard effort is the key to success” and “objective, rational linear thinking,” according to Newsweek.
  2. According to the museum, it is evaluating regulations in order to safeguard the quality of digital assets.
  3. “We appreciate your assistance in making us better.” In the aftermath of George Floyd’s murder in police custody on Memorial Day, people throughout the United States are asking for improved race relations.
  4. Because of his death, there have been protests all throughout the country, which have resulted in the removal of statues associated with slavery and racial stereotypes in the business and sports worlds.
  5. His previous reporting experience includes the Associated Press, the Galveston County Daily News, and the Chicago Daily Herald.

Let’s Recognize White American Culture

White people in the United States have a similar history of immigration from Europe and absorption into United States society, which can be traced back to the early 19th century. A common vocabulary and knowledge of normative standards, aesthetic preferences, and many other things are shared by the community as a whole. To put it another way, we have a common culture. Individual experiences and tastes, to be sure, differ. In addition, the experiences of white Americans are extremely diverse and nuanced.

The wider picture is that we are both sharing a cultural experience of some sort.

The majority of white Americans reject the existence of white American culture.

Yes, there are some things that we have in common, perhaps many.

A minority of white Americans consider the original legacy of the European nation or countries from where their ancestors immigrated to be their own cultural heritage.

We are frequently a mash-up of several different ancestral national origins.

Our assimilation into American culture has most certainly occurred over several generations, and American culture has provided us with our language, our traditions, and our ideals.

Because of our racial background, our experiences have been more limited, and the historical process of cultural development has taken place along racial lines.

Yes, as previously said, individuals make their own decisions, and some people prefer the cultural experiences of others.

However, the greater point remains.

We have a cultural experience that we can all relate to.

We should do so because it is critical to our survival.

There are several essential reasons to acknowledge white American culture, one of which is the fact that it exists.

In reality, it is the identical procedure each and every time.

This is one of the reasons why we consider ourselves to be “ordinary Americans.” The term “American” has come to imply something specific in our society, even though the meaning of being an American varies depending on how one has been racialized.

People from that culture frequently have difficulties realizing how their culture influences their daily lives, and this may be frustrating.

They don’t give it a second thought.

White Americans have not resided in this region for thousands of years, allowing our indigenous ancestors to create a culture organically via their presence.

As a result of this evolution, we have created conditions in which “our” country has a considerable population of individuals of African descent, as well as people of Latino and Asian descent.

Consequently, our fundamental culture has been considerably affected by historical and political events of invasion and domination, rather than being a result of spontaneous, organic evolution in the first place.

We discussed the “white man’s culture” in an open and honest manner.

The irony is that by refusing to acknowledge and examine white American culture, we are helping to maintain the latent white supremacy that still exists in the United States.

As a result, we are unable to engage in a national conversation on issues such as race, racism, white privilege, and the establishment of a society based on multiracial ideals and principles.

Many people consider white American culture to be their native culture.

Today, they are forced to turn to white nationalist organizations as their sole means of gaining acceptance, but this should not be the case in the future.

The reason for this is that it comes with a great deal of baggage.

In today’s society, it is considered disrespectful to continue to overtly establish a dominant culture at the center of society.

Colorblindness is upheld by white American culture, which is a concept that simultaneously refuses to identify white American culture as such and ensures that white American culture will continue to be the dominant culture in the United States of America.

Why should one identify as “white American” when being “simply American” is just as good, if not better?

We are able to have our cake and eat it, too.

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