What Is Political Culture

political culture

In political science, political culture is defined as a collection of common ideas and normative judgements held by a people about its political system, as opposed to political ideology. It is important to highlight that the concept of political culture does not refer to sentiments toward specific players such as the president or prime minister, but rather to how people see the political system as a whole and their conviction in its legitimacy. Political culture, according to American political scientist Lucian Pye, is a combination of fundamental beliefs, attitudes, and knowledge that serve as the foundation for the political process.

The environment of established Western democracies has been the most extensively researched in terms of political culture.

This groundbreaking analysis, which was based on surveys performed in the United States, the United Kingdom, West Germany, Italy, and Mexico, tried to determine the political culture in which a liberal democracy is most likely to flourish and solidify.

Citizens in a parochial political culture are only vaguely aware of the presence of a central government in a parochial political culture.

  1. Citizens who live in an apartheid political culture think that they may both contribute to the system and be influenced by it are referred to as participators.
  2. More Information on This Topic”Political culture” can be described as “the political psychology of a country or nation” in the context of political science (or subgroup thereof).
  3. The underlying assumption of Almond and Verba was that democracy will be most stable in cultures where subject and parochial attitudes serve as a counterbalance to a fundamentally participatory culture.
  4. Achieving this perfect mix means that citizens are sufficiently interested in politics to communicate their views to rulers, but they are not so invested that they are unable to accept judgments with which they disagree.
  5. According to Almond and Verba’s research, the United Kingdom and, to a lesser extent, the United States were the countries that came closest to this goal.

Following in the footsteps of The Civic Culture, American political scientist Robert Putnam argued that civiccommunity, which is based on high levels of political interest, social equality, interpersonal trust, and voluntary association, leads to higher probabilities of effective governance and democracy.

Political culture is the property of a collectivity—for example, a country, a region, a class, or a political party—and may be defined as follows: Most political culture studies have focussed on national cultures, while others have emphasized on territorially defined entities at the subnational level, such as the political cultures of American states, Canadian provinces, or Italian regions.

Another type of research looked at the cultural characteristics of social groupings such as the political elite, the working class, and so on. Jürgen R. Winkler is an author who lives in Germany.

American Political Culture [ushistory.org]

The writings of Horatio Alger, Jr. exemplified the American ideal that hard effort and persistence will finally be rewarded in the long run. Throughout his novels, the youthful characters “pulled themselves up by their bootstraps” and demonstrated that America is a place of opportunity. The American Dream, as they say. A better life is defined as the concept that every American has the freedom to follow their dreams of owning a lovely house, a vehicle or two, and leading a more comfortable life than their parents.

  1. These stories make a contribution to the political culture of the United States.
  2. Because politics has an impact on economics, political beliefs regarding economic life are an element of political culture.
  3. For instance, why does the United Kingdom still maintain a monarchy?
  4. Except for those who are familiar with British political culture, which places a strong emphasis on tradition, these concerns can be difficult to comprehend.

Alexis de Tocqueville

What is it in our government system that makes it operate better for us than it does for practically everyone else? Author Alexis de Tocqueville, who was a pioneering observer of American political culture in the 1830s, provided some solutions to the questions posed. Tocqueville came to the United States largely to address the issue, “Why are the Americans doing so well with democracy, while France is having so much difficulties with it?” When Tocqueville visited, France was in a state of turbulence, alternating between absolutism and radical democracy, and he believed that the United States might teach France a thing or two about democratic government.

Many elements contributed to America’s prosperity, according to the author, including vast and rich land, an abundance of chances for individuals to get land and earn a livelihood, the absence of a feudal elite to stifle ambition, and the independent spirit fostered by frontier life.

The American View

However, while the political culture of the United States that Tocqueville described in the 1830s has altered over time, in many respects it has stayed strikingly unchanged, even after the continent had been colonized from east to west coast. The American point of view has been distinguished by a number of well-known characteristics: The political culture of the United States places a strong emphasis on hard effort, and there are numerous instances of successful businesspeople and leaders to be found.

Consider the case of Abraham Lincoln, who rose to great prominence despite the fact that he was born in a log cabin.

  • Liberty: The majority of people believe in the right to be free, as long as the rights of others are not violated
  • Equality: This is typically translated as “equality of opportunity,” rather than “absolute equality.” Democracy: Elected politicians are responsible to the people they represent. It is the obligation of citizens to pick their representatives intelligently and wisely
  • And Individualism: Individual rights are regarded as more important than those of the state (government)
  • Individual initiative and responsibility are greatly fostered
  • And Law as a foundation for government: Government is founded on a corpus of law that is implemented equally and equitably, rather than on the whims of a ruler
  • Most Americans are proud of their country’s history, despite some present negative opinions about the government. They prefer to downplay concerns such as bigotry or military losses, which are important to them. This value involves the conviction that we are both stronger and more moral than other nations
  • Capitalism Fundamental beliefs in the rights to own private property and compete freely in open markets, with as little government participation as possible, are at the heart of the American Dream.

The existence of a monarchy is one of the defining characteristics of British political culture, despite the fact that the current King or Queen has little control or authority over the government. Other countries may have some or all of these ideas and values, or they may hold none at all. But the way this core is organized and the intricacies that are incorporated into it create an array that distinguishes one political culture from the others. In the United States, political culture is characterized by dispute and discussion among its members.

American political culture has been expressed through a number of historical events such as the march West, the Civil War, the Industrial Revolution, the engagement in World Wars I and II, the New Deal, and the Great Society.

Political culture is important because it determines the political attitudes, institutions, and activities that are most prized in American political life, and this is especially true in presidential elections.

Political culture – Wikipedia

The Inglehart-Weltzel values map is a type of value map. Political culture is a term that outlines how culture influences politics. Political systems are rooted on a distinct political culture, which is unique to each system. Its beginnings as a notion may be traced back to at least Alexis de Tocqueville, but its modern use in political science is mostly influenced by the work ofGabriel Almond.


For Gabriel Almond, it is “the specific pattern of attitudes toward political activities in which every political system is imbedded,” according to his definition. According to Lucian Pye’s definition, “Political culture is the collection of attitudes, ideas, and feelings that offer order and meaning to a political process, as well as the underlying assumptions and laws that regulate action in a political system.” Political culture, according to Mara Eugenia Vázquez Semadeni, is “the collection of discourses and symbolic practices through which both people and organizations explain their connection to power, develop their political demands, and put them on the line in order to achieve their goals.”


The subjective identification of a political culture determines the boundaries of that culture. Because the national identity is the most prevalent form of such identification in contemporary times, nation states define the normal boundaries of political cultures. At the same time, the socio-cultural system lends meaning to a political culture through shared symbols and rituals (such as a national independence day), which reflect common ideals and reflect common values. This has the potential to evolve into a civic religion.

It is via socialization that they are passed on, and it is through shared historical experiences that they are formed into collective or national memory.

Through political dialogue in the public arena, intellectuals will continue to provide interpretations of political culture. Indeed, elite political culture has a greater impact than popular political culture.


Trust is a significant aspect in political culture, since the amount of trust impacts the ability of the state to perform its functions. When it comes to political culture, postmaterialism refers to the extent to which it is concerned with concerns that are not immediately physical or material in nature, such as human rights and environmental challenges. Religion has an influence on political culture as well as on the general public.


There have been several different typologies of political culture proposed.


Gabriel Almond and Sidney Verbain are two of the most well-known actors in the world. Based on levels and forms of political engagement, as well as the character of people’s views toward politics, the Civic Culture identified three pure categories of political culture. These are as follows:

  • Parochial – A state in which citizens are only peripherally aware of the presence of the central government and go about their daily lives regardless of the decisions taken by the state
  • They are distant and unaware of political phenomena. In this state, citizens are only peripherally aware of the presence of the central government and go about their daily lives regardless of the decisions taken by the state. They are completely uninterested in politics and have no understanding of it. This form of political culture is often compatible with a traditional political system
  • However, there are exceptions. a situation in which residents are aware of the central government’s existence and are severely beholden to its choices, with limited room for disagreement Politics, its characters, and its institutions are all familiar to the person. It has an emotive orientation toward politics, although it is on the “downward flow” side of the political continuum. Overall consistent with a centralized authoritarian organizational system
  • Participant – Citizens have the ability to exert influence over the government in a variety of ways, and they are also impacted by the government. It is the individual’s orientation toward the system as a whole that is important, including both the political and administrative structures and procedures (to both the input and output aspects). In general, this is consistent with a democratic political framework
  • Nonetheless,
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According to Almond and Verba, these varieties of political culture can merge to form civic culture, which combines the finest characteristics of each type of political culture.


Elazar recognized three types of political culture, according to Daniel J. Elazar:

  • Politics is reduced to a marketplace between people attempting to maximize their own self-interest, with little community engagement and resistance to the government, as well as a high level of patronage. Likewise, see: Government is considered as vital and as a means to enhance people’s lives in moralistic cultures, which include Neopatrimonialism and Moralistic Culture. Traditionalistic culture is defined as one that aims to maintain the status quo, in which elites have all of the authority and citizen engagement is not anticipated
  • It is also defined as


Political cultures were categorised by Samuel P. Huntington according to civilizations, which were based on geography and history and were as follows:

  • Occidentalcivilization, Japanesecivilization, Islamiccivilization, Hinducivilization, Slavic – Orthodoxcivilization, Latin Americancivilization, Chinesecivilization, and Africancivilization are all examples of civilizations.

National political cultures

Even the most trusted organizations such as the church and the military are more wary than trusting citizens, and civil society engagement is low in Russia, which has a low trust rating. This indicates that Russia’s civic political culture is underdeveloped. Moreover, because of Russia’s authoritarian tendencies, democratic ideals such as tolerance of dissent and pluralism find limited support in the country. The Russian Federation has a long history of authoritarian rulers, ranging from Ivan the Terrible to Joseph Stalin, who have participated in tremendous repression of any prospective political rivals, ranging from theoprichninato theGreat Purge.

United States

Because the United States is an immigrant nation, the political culture of the country was greatly impacted by the backgrounds of its early immigrants. According to Samuel P. Huntington, American politics has a ” Tudor ” character, with elements of English political culture from that period, such as common law, strong courts, local self-rule, decentralized sovereignty across institutions, and reliance on popular militias instead of a standing army, having been imported by early settlers from the United Kingdom.

These settlers offered support forJacksonian democracy, which was a revolution of its time against the existing elites, and the vestiges of which may still be found in present American populism, as well as for the American Revolution.

See also

  • Canada’s political culture
  • Germany’s political culture
  • The United Kingdom’s political culture.


  1. ^abcdefghijk Leonardo Morlino, a.k.a. Morlino (2017). Taking a global perspective on political science Dirk Berg-Schlosser and Bertrand Badie are the authors of this work. London, England: Routledge, pp. 64–74 ISBN978-1-5264-1303-1.OCLC1124515503
  2. AbcdefHague, Rod. ISBN978-1-5264-1303-1.OCLC1124515503
  3. AbcdefHague, Rod (14 October 2017). Introduction to political science: a comparative approach, pp. 200–214. In White, Stephen (ed. ), Media, Culture, and Society in Putin’s Russia, Studies in Central and Eastern Europe, Palgrave Macmillan UK, pp. 37–71,doi: 10.1057/9780230583078 3,ISBN9780-230-58307-8
  4. Schmidt-Pfister, Diana (2008), “What Kind of Civil Society in Russia?” in White, Stephen (ed. ), Media, Culture, and Society in Putin’s Russia, Studies in Central and Eastern Stephen White, Zvi Y Gitelman, and Richard Sakwa are the editors of this volume (2005). Developments in Russian Politics, Volume 6, Palgrave Macmillan, ISBN 978-1-4039-3668-4, OCLC57638942
  5. Huntington, Samuel P., Developments in Russian Politics, Volume 6, Palgrave Macmillan, ISBN 978-1-4039-3668-4, OCLC57638942
  6. (2006). Political order in a society that is evolving. The Yale University Press.ISBN978-0-300-11620-5.OCLC301491120
  7. AbFukuyama, Francis. Yale University Press.ISBN978-0-300-11620-5.OCLC301491120
  8. (30 September 2014). From the Industrial Revolution to the Globalization of Democracy, political order and political degradation have characterized the world. Fukuyama, Francis (continuation of the previous sentence) (First ed.). New York.ISBN978-0-374-22735-7.OCLC869263734
  9. ISBN978-0-374-22735-7

Further reading

  • Gabriel A. Almond and Sidney Verba are co-authors of this article. The Civic Culture is a way of life. Axelrod, Robert. 1997. “Political Culture,” in International Encyclopedia of the Social and Behavioral Sciences, edited by Neil J. Smelser and Paul B. Baltes (Oxford: Elsevier), 11640
  • Aronoff, Myron J. “Political Culture,” in International Encyclopedia of the Social and Behavioral Sciences, edited by Neil J. Smelser and Paul B. Baltes (Oxford: Elsevier, 2002), 11640
  • Aron “The Dissemination of Culture: A Model with Local Convergence and Global Polarization,” a paper published in the journal “The Dissemination of Culture.” Journal of Conflict Resolution 41:203-26
  • Journal of Conflict Resolution 41:203-26
  • Gad Barzilai is a writer from Israel. Politics and Cultures of Legal Identities: The Relationship between Communities and the Law Bednar, Jenna, and Scott Page. 2007. Ann Arbor: University of Michigan Press
  • Bednar, Jenna, and Scott Page. 2003. “Can Game(s) Theory Explain Culture?” asks the author. “The Emergence of Cultural Behavior in Multiple Games” is a research project on the emergence of cultural behavior in multiple games. 2009. Clark, William, Matt Golder, and Sona Golder published a paper in Rationality and Society, which was published in the journal Rationality and Society, volume 19, number 1, pages 65-97. The Fundamental Principles of Comparative Government Diamond, Larry (ed.)Political Culture and Democracy in Developing Countries
  • Greif, Avner. 1994. “Cultural Beliefs and the Organization of Society: A Historical and Theoretical Reflection on Collectivist and Individualist Societies.” CQ Press, Chapter 7
  • Diamond, Larry (ed.)Political Culture and Democracy in Developing Countries. The Journal of Political Economy, volume 102, number 5, pages 912-950
  • Kertzer, David I., Politics and Symbols, volume 1, pages 91-95. New Haven, CT: Yale University Press, 1996
  • Kertzer, David I., Ritual, Politics, and Power. New Haven, CT: Yale University Press, 1996. Kubik, Jan. New Haven, CT: Yale University Press, 1988
  • New Haven, CT: Yale University Press, 1988. The Use of Symbols in Opposition to the Use of Symbols in Power. 1994, University Park, Pennsylvania: The Pennsylvania State University Press. Ronald Inglehart and Christian Welzel’sModernization, Cultural Change and Democracy is a book published by the Pennsylvania State University Press in 1994. The Cambridge University Press, New York, published this book in 2005. Hegemony and Culture (Ch. 2
  • Laitin, David D. Hegemony and Culture). Igor Luki’s Politina kultura (Political Culture) was published by the University of Chicago Press in Chicago, Illinois in 1986. It is published by Ljubljana University Press in 2006
  • Wilson (Richard), “The Many Voices of Political Culture: Assessing Different Approaches,” in World Politics 52 (January 2000), 246-73
  • Gielen (Pascal), ‘No Culture, No Europe. ‘On the Origins of Political Thought’ Valiz: Amsterdam, 2015
  • Valiz: Amsterdam, 2015.

Political Culture: Definition, Theory, Types & Examples – Video & Lesson Transcript

Mark Pearcy is the instructor. Include a biography Mark earned a Ph.D. in Social Science Education from the University of California, Berkeley. Recognizing and understanding political culture is necessary in order to appreciate the connection that it may foster between people and their government. Understand the concept of a political culture, as well as the theories, types, and instances of political culture from throughout the world, and apply what you’ve learned. This page was last updated on October 10, 2021.

What is a Political Culture?

Social scientists use the term ‘political culture’ to describe how people interact with one another. In politics, it refers to historically-based, widely-shared views, attitudes, and ideals regarding the nature of political institutions, which can act as a connection between voters and their elected representatives. Diverse political cultures exist in various nations, and learning about them may help us understand how and why their governments are formed in a certain manner, why democracies succeed or fail, and why some countries retain monarchical systems of governance.

  1. It is tempting in the United States to conceive about political culture in terms of our political party affiliation, whether we are Democrats or Republicans.
  2. The phrase “political ideology” refers to a set of ideas or points of view regarding governments and politics that can have an impact on how we vote or whether or not we support certain legislative activities.
  3. This means that right-wing conservatism and left-wing liberalism can both be derived from the same political culture as one another.
  4. Now, let’s take a quick look at various political culture ideas that have been proposed.


Gabriel Almond and Sydney Verba, two political scientists from the University of California, Berkeley, released a research in 1963 on the political cultures connected with five democratic countries: Germany, the United Kingdom, Mexico, and the United States. Political culture may be broken down into three fundamental forms, according to Almond and Verba, and each of these can be used to explain why individuals engage or do not participate in political processes. Citizens in countries with a provincial political culture, such as Mexico, are mostly misinformed and oblivious of their government, and they have little interest in participating in the political process.

Citizens in countries with a participatory political culture, such as the United Kingdom and the United States, are informed about and actively participate in the electoral process.

These theories include Seymour Martin Lipset’s formative events theory, which describes the long-lasting effects of key events that occurred when a country was founded; Louis Hartz’s fragment theory, which explains the long-lasting effects of European colonization on countries and societies; and Roger Inglehart’s post-materialism theory, which explains how political culture takes root and is transferred from generation to


Beginning with a discussion of political cultures, we moved on to discussing how various countries have varying political cultures. Consider, for example, how the political culture of the United States might be characterized in terms of certain fundamental and widely held ideas such as our devotion to democracy, equality, free enterprise, and individualism. In addition, concepts like as liberty, nationalism, and dependence on a legislative body rather than an individual ruler, which are unique to our political culture, are also present.

The Industrial Revolution, World Wars I and II, and the events of September 11th, 2011 are just a few examples of significant events and initiatives that have influenced our feeling of success and nationalistic pride.

Roosevelt’s New Deal and President Lyndon B.

After that, let’s take a quick look at the political cultures of two further countries.

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Political Culture and Public Opinion: What Is Political Culture?

Apolitical cultureis a set of attitudes and practices held by a people that shapes their political behavior. It contains moral judgements, political myths, beliefs, and notions about what makes for a decent society. A political culture is a reflection of a government, but it also encompasses elements of history and tradition that may predate the present rule. Political cultures important because they shape a population’s political perceptions and behaviors. Governments may assist develop political culture and public opinion via education, public events, and remembrance of the past.

Generally speaking, though, political culture remains more or less the same across time.

The American government gets its authority from a written constitution crafted by men who disliked kings and powerful central governments, which is why they separated the federal government into three different departments.

Great Britain, in contrast, has a long history of monarchy and has never had a written constitution.

And unlike the United States, Great Britain today has over half a dozen political parties that consistently place candidates in Parliament.


It is possible to relate political culture with concepts of citizenship since political culture typically contains an understanding of what makes individuals excellent citizens in some way. Citizenship refers to being a legal member of a political society who has particular rights and responsibilities. Because each nation has its own set of conditions for citizenship and associated privileges, the meaning of “citizen” differs from one country to the next around the world. Example: It should come as no surprise that various countries have varied citizenship requirements.

Israel’s Law of Return, on the other hand, permits any Jew to relocate permanently to the country and become a citizen of Israel.

Characteristics of Good Citizens

A good citizen lives up to the regime’s values and exemplifies much of what a specific political culture thinks to be significant. A bad citizen does the opposite. Americans who live nice lives but do not give back to their communities would most likely be seen as decent people but not as good citizens by their peers and superiors in the community. American people, on the other hand, want their fellow citizens to support them and to make their town a better place by actively participating in public life.

  • Participate in elections
  • Adhere to all applicable local, state, and federal laws
  • Pay your taxes
  • Maintain up-to-date knowledge of political matters. Volunteer to assist others who are less fortunate
  • Prove your patriotism by saluting the flag, singing the national anthem, and memorizing the Pledge of Allegiance
  • And Recycle
  • When the community needs it, provide a hand.

Political Culture and Change

Political culture shifts with time, although these shifts are frequently gradual in their progression. When it comes to important matters, people usually become set in their ways and refuse to change their minds about them. When it comes to political culture, big developments might take generations to take place in a country’s political culture. Example: The rights of minorities are one example of how American political culture has been sluggish to adapt in terms of its attitudes toward them.

The Voting Rights Act was reauthorized by Congress and President George W.

Despite the fact that the legislation was passed forty years ago, many government officials are concerned that racial tensions in the South would continue to undermine the political liberties of African-Americans.

Political Culture handout

One of the reasons that various governments implement different strategies to cope with comparable challenges, according to political scientist Daniel Elazar, is because of differences in political culture. In reality, he distinguishes between three political subcultures that combine to constitute the American political culture, which he contrasts with the German political culture, the French political culture, and the Mexican political culture, all of which are distinct from one another. The following political subcultures exist:


  • Individualistic subcultures rely on the marketplace for their livelihood. The government’s role is minimal, and it is primarily concerned with maintaining the operation of the marketplace. It is the pecuniary self-interests of politicians, as well as their desire to promote themselves professionally, that drive them into politics. Bureaucracy is perceived badly because it interferes with the ability to get patronage. Corrupt practices are permitted because politics itself is a filthy business. Political rivalry is partisan in nature. Elections are primarily concerned with attaining office rather than with addressing concerns.
  • Originally originating in the Middle Atlantic states, when German and English settlers established themselves
  • Then spreading to the lower Midwest, Missouri, and western states
  • “Government should never get in the way!”


  • Individualistic values are opposed
  • The commonwealth is emphasized. A beneficial influence in citizens’ lives, the government advances the public interest and contributes to the well-being of all citizens. Aspects of politics are centered on topics. Politicians run for office in order to advance specific issues. Due to the fact that government service is seen as public duty, corruption is not allowed. It is generally agreed that bureaucracy serves the public interest and should be encouraged. Participation in politics is a civic obligation for every person.
  • The Puritans, who colonized in New England, were responsible for bringing view to the United States. Traveling from the upper Great Lakes through the Midwest and then to the Northwest. Values that have been reinforced by waves of Scandinavian and northern European immigrants


  • Individualism and morality are on opposite sides of the spectrum. The market and the common good are treated with ambivalence by the individual. The government’s role is to sustain the present social and economic hierarchical structure. Politicians are drawn from the upper crust of society. Politicians have a moral duty to govern for their families. Individuals from all walks of life are not required to participate in politics or even to vote. Competition between different groups within the elite, rather than between class-based parties, is the essence of politics. It is believed that bureaucracy is harmful to personal connections because it interferes with them.
  • Individuals who settled in the southern colonies contributed their point of view to the United States. Constructed a plantation-based agricultural system
  • Descendants traveled westward across the southern and southwestern states

Political Culture in the State of Texas According to Elazar, Texas’s political culture is a mix of traditionalistic and individualistic characteristics that coexist together. Traditionalism in state politics is demonstrated by the lengthy history of one-party dominance in state politics, the low voter turnout, and the social and economic conservatism that characterize the state. It is possible to discern the individualistic nature of state politics in the support for private enterprise, the hostility to large government, and the belief in the ability of individuals to take up new challenges.

  • In order to identify these subcultures, researchers looked at colonization and migration patterns, which had essentially been accomplished by the early twentieth century.
  • If a big number of northern retirees moved to a traditionally conservative state like Florida, what influence did this have on the state’s economy?
  • We may gain a better understanding of the influence of population expansion on political culture by studying the politics of a region such as Amarillo, and more especially the politics of southwest Amarillo, for example.
  • “Virginia’s World” (Virginia’s World, 1999).
  • 7th edition of Politics in the American States: A Comparative Analysis (Politics in the American States: A Comparative Analysis).
  • Hanson, and Herbert Jacob are the editors of this volume.
  • Neal Tannahill published a book in 2000 titled Texas Government: Policy and Politics, 6th ed., is a textbook about Texas government.
  • It’s all in my head.
  • Return to the Course Page Central page.

Political Culture

An individual’s political culture is made up of his or her attitudes, beliefs, feelings, and values that are related to the political system and to political concerns in general. 1 This kind of attitude toward the political system may not be explicitly held, but it may be implied in the way an individual or group interacts with the political system. They are also not always subject to strict description, but understanding of the underlying principles of political culture will allow a more thorough image of the political system to develop through time.

Dissatisfaction with the way the country is governed is growing in Britain, and people’s loyalty to the institutions and procedures of government is eroding as a result of this.

In spite of this, there is still widespread agreement about the most important features of the current political system and a lack of support for revolutionary reforms, allowing us to state that there is some degree of agreement on these issues.

The possibility of the political system being challenged by public disturbance or perhaps revolution increases in areas where there is a lack of consensus. It is possible to acquire agreement on the aims of the political system as well as the ways by which those goals will be achieved. 3


Political SystemPolitical InstitutionPolitical System Political AttitudePolitical CulturePolitical Culture National Cohesion These keywords were not added by the writers, but rather by a computer program. Considering that this is an experimental procedure, the keywords may be modified as the learning algorithm becomes more refined.


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  1. D. Kavanagh’s Political Culture (London, 1972), pp. 9–19, is a good starting point. For further information, see Google Scholar
  2. 2.D. Kavanagh, ‘Political Culture in Great Britain: The Decline of the Civic Culture’, in The Civic Culture Revisited, edited by G. A. Almond and S. Verba and published by Harvard University Press in 1980, pp. 140–3. In addition, see P. H. Partridge, Consent and Consensus, (London 1971), pp. 71–95 for a study of the word “consensus.” 3. See, for example, Google Scholar and A. I. Abramowitz’s ‘The United States: Political Culture Under Stress’ in The Civic Culture Revisited, which has 177–211 pages on political culture in the United States. Google Scholar
  3. 5.See F. C. Barghoorn, Politics in the Soviet Union, 2nd ed. (Boston, Mass., 1972), Chapter 2 (Politics in the Soviet Union). The continuance of the primarily centralised, collectivist political culture that the Bolsheviks acquired in 1917 is well documented in S. White, Political Culture and Soviet Politics (Political Culture and Soviet Politics), which is a highly recommended read (London, 1979). See, for example, Google Scholar and L. J. Edinger, West German Politics (New York, 1986), pages 95-100. (7) See R. Miliband, Parliamentary Socialism, 2nd ed. (London, 1973), pp. 99–100. (8) For a brief overview of the effect of the revolutionary heritage in France, see Chapter 1 of D. Thompson’s Democracy in France, 2nd ed. (Oxford, 1952), as well as Google Scholar. Google Scholar
  4. 9.For a more comprehensive picture of the formation of American political culture, see F. Thistlethwaite, The Great Experiment, 3rd ed. (Cambridge, 1967). Search engines like Google Scholar
  5. 10. I. Wallerstein’s Social Change: The Colonial Situation (New York, 1966) emphasizes the importance of the pre-colonial history of these nations, as well as the comparatively brief time of colonial authority in these states’ histories. Google Scholar
  6. 11.The oldpanchayatsystem of village self-administration, which existed in some regions of India, had a role in the introduction of English local government systems to the country. When compared to this, the post of village chief was created under early British administration in Kenya, to serve as a civil servant and to take the role of the local governing group, which may be considered as an innovation. See, for example, D. M. Lyon’s ‘The Development of African Local Government in Kenya, 1900–1962,’ published in 1962. (unpublished PhD thesis, University of Nottingham, 1967). 12.See S. M. Lipset’s The First New Nation, which can be found on Google Scholar (London, 1963). Hugh Seton-Watson made the following observation on the impact of these interrelationships: ‘One reason for the prevalence of autocracy in Russian history is military. With the exception of the Arctic ice and the mountain ranges of the Caucasus and Central Asia, Russia has no natural limits. For ages, it was subjected to invasions from both the west and the east. Imagine the United States without either the Atlantic or the Pacific Oceans, and with numerous first-rate military forces in place of the Indians, and there would be some kind of analogy. In America, the broad frontier represented opportunity and, hence, freedom
  7. In Russia, it represented instability and, thus, servitude’ (The Russian Empire 1801–1917(Oxford, 1967), pp. 12–13). Google Scholar (number 13). See E. Norman’s A History of Modern Ireland (London, 1972), pp. 237–41, for an overview of Irish cultural nationalism in the early twentieth century, particularly the efforts of the Gaelic League to resuscitate the Irish language in the United Kingdom and Ireland. For further information on national identity of new states, read F.R. von Mehden’s The Politics of Developing Nations, 2nd edition (Englewood Cliffs, NJ, 1969), chapter 3 (National Identity of New States).
  8. 15.D. Butler and D. Stokes, Political Change in Britain, 2nd edition (London, 1974), pp. 67–94
  9. 16. Google Scholar is the sixteenth source. A theory of political deviation developed by F. Parkin in ‘Working Class Conservatives: A Theory of Political Deviance’ in the British Journal of Sociology, volume xviii, number 2, pages 278–90 in 1967. CrossRef In The Practice of Comparative Politics, edited by P. G. Lewis and others (London, 1978), pp. 266–84, A. C. MacIntyre discusses the difficulties of comparing political cultures. Google Scholar
  10. 17. G. Sani’s ‘The Political Culture of Italy: Continuity and Change’, in The Civic Culture Revisited (pp. 273–324) provides an overview of the Italian political culture. Google Scholar
  11. 18. Google Scholar
  12. 19.D. Kavanagh’s Thatcherism and British Politics is available online. The End of Consensus? (Oxford University Press, 1987), pp. 270–4 Google Scholar
  13. 20.See G. A. Almond and S. Verba, The Civic Culture (Princeton, NJ, 1963), as well as The Civic Culture Revisited (Princeton, NJ, 1993), for examples of civic culture. Using Google Scholar, find out more about R. Rose’s Politics in England, 4th edition (London, 1985), pp. 141–2. 22.See D. S. Mason, Public Opinion and Political Change in Poland, 1980–1982, available on Google Scholar (Cambridge, 1985). See A. Brown (ed.) Political Culture and Communist Studies for a more comprehensive look at East European political cultures in general (London, 1984). CrossRef Google Scholar (number 23). Bagehot’s The English Constitution (Fontana Library ed., London, 1963), page 85. Bagehot’s The English Constitution, page 85. Google Scholar
  14. 24.See R. Rose and D. Kavanagh, ‘The Monarchy in Contemporary Political Culture,’ Comparative Politics, 8, 4, (1976), pp. 548–76
  15. R. Rose and D. Kavanagh, ‘The Monarchy in Contemporary Political Culture,’ Comparative Politics, 8, 4, (1976), pp. 548–76
  16. R. Rose and D. Kavanagh, ‘The Monarchy in Contemporary Political Culture,’ Comparative Politics, CrossRef In addition to Google Scholar, W. Manchester’s book The Death of a President provides a thorough examination of that specific oath-taking ceremony and its relevance (London, 1967). The United States Embassy in London expressed concern to the British government over a company’s intentions to promote ladies’ underwear imprinted with the Stars and Stripes for sale to soldiers serving in the United States military during World War II. Search Google Scholar for Edinger, West German Politics, p. 101 (27th edition). The Government of Japan, 2nd edition (London, 1966), p. 267, according to Google Scholar
  17. 28.A. W. Burks, “The Government of Japan,” in Google Scholar. See N. Chomsky’s American Power and the New Mandarins (London 1966) chapter 1 for an assault on the role of ‘liberals’ in American foreign policy. Google Scholar
  18. 30.Chapter 7 will analyze the role of the mass media and how it affects society. See B. Stacey, Political Socialization in Western Society (London, 1978), pages 1–18, for an examination of the relationship between the family and the socialization process. Google Scholar
  19. 31. Edinger, West German Politics, page 108, may be found on Google Scholar. Also also H. W. Ehrmann’s Politics in France, 4th ed. (Boston, 1983), pp. 66–71 (for a more detailed discussion). Rose, Politics in England, pp. 170–77 (available on Google Scholar)
  20. 33. Google Scholar is number 34. Politics and Society in the Soviet Union, edited by D. Lane (London, 1978), p. 491. Google Scholar
  21. 35.For a consideration of American student resistance to the Vietnam War, see Stacey, Political Stabilisation in Western Society, pp. 92–9 (Stacey, Political Stabilisation in Western Society). Google Scholar is an excellent resource.
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André Blais was born in 1973. Third-Party Participation in Provincial Politics in Canada. Volume 6, Number 3, page 422. Canadian Journal of Political Science, Volume 6, Number 3, page 422. Kenneth Jowitt was born in 1974. An Organizational Approach to the Study of Political Culture in Marxist-Leninist Systems is a book published by the University of California Press. In the American Political Science Review, Vol. 68, No. 3, p. 1171, it is written: Carole Pateman was born in 1974. Politics, Vol.

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What is meant by “Cultural Politics?” By Prof Steph Newell

After receiving a query from John in Lagos, who inquired as to what was meant by “culture politics,” I prepared the following response. The following is an edited version of my response to him: As a starting point, it should be noted that “cultural politics” does not denote two distinct categories: it does not denote culture as distinct from politics. As defined by the phrase “cultural politics,” it is the process by which society and political opinion are shaped by culture — including people’s attitudes, ideas, beliefs, and viewpoints, as well as media and the arts — and how this process results in social, economic, and legal realities.

President Yoweri Museveni’s new tougher legislation on homosexuality in Uganda stems from similar fundamental views about contamination and disgust that are shared by the Ugandan government (i.e., the category of moral filth).

In many cases, sexual violence against women follows a similar conceptual trajectory.

The case of media/communications fieldworkers is an illustration of how a path from perception/opinion to political and social consequence may be traced through the media and other communication channels Thus: In the media and by politicians, homosexuality (a label) equals vermin (a metaphor) equals dirty (a moral/evaluative category used in the media and by politicians) equals eradication (proposed action at social and legal level) To give yet another severe historical example, the Rwandan genocide of 1994 was propelled forward by a media campaign, particularly on RTLM (RadioTélévision des Milles Collines), in which the message was to “exterminate/crush the cockroaches.” The media exploited the “cockroach” metaphor in a similar fashion to the “vermin” metaphor, but this time it was employed in reference to ethnicity, and the metaphor turned homicidal as a result of this use.

In this case, “culture politics” has taken on its most brutal expression.

Although the examples above are negative and overtly political, I believe they demonstrate the process by which public opinion penetrates the media, communications, and political networks.

In the words of the website, “cultural politics.is a space where new social, economic, political values and meanings are formed and fought.” The DirtPol project is centered on the concepts of creation and contestation, which are summarized in the following words: , Using a category such as ‘dirt,’ which encompasses a wide range of different connotations, words, and interpretations, we can establish a starting point for understanding people’s shifting conceptions of home and city, as well as their ideas about beauty and ugliness, marriage and sexuality, multiculturalism and migration, the past and the present, among other things.

It was described as follows in theInformation for Project Researchersdocument that we distributed to you when you started your job: “the ways in which urban identities, encounters, and relationships are marked and modified by categories designating filth.

One of the most important points is that when encounters and identities in urban settings are filtered through concepts of dirt rather than hygiene and cleanliness, they can be understood differently.

Accordingly, the DirtPol project investigates the following question: what are the consequences of regionally located understandings of dirt for current debates about urbanisation, the environment, sexuality, and ethnicity?

If you want to understand a) health and environmental concerns; b) sex, sexuality, and (im)morality more broadly; c) the topic of neighbours and strangers in one’s immediate proximity and in other neighborhoods, what phrases, categories, proverbs, and so on do you use?

When expressing favorable assessments of dirt (especially in the sense of earth/mud), what terms, categories, and/or proverbs are employed to communicate positive evaluations of the creative transformation of ‘rubbish’ into beautiful or useful objects?

Who are these words/categories used by, and what are they used to describe? Identifying the social and cultural elements that impact these representations and perceptions can help you better understand them. I am looking forward to hearing your thoughts! Steph

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