What Does The Bible Say About Culture

36 Bible verses about Culture

Verse page”>2 Timothy 3:14 is a tool. Your commitment to what you have learnt and grown persuaded of, knowing from whom you have acquired them, is what distinguishes you from others. Using the Bible’s verse page”>Mark 7:13, you are invalidating the word of God by your tradition, which you have passed down; and you do many other things like that.” Verse page”>Rom. 15:17 (tools) As a result, in Christ Jesus, I have found justification for exalting myself in everything belonging to God. Verse page”>Deuteronomy 18:9 is a tool.

ToolsColossians 2:8 verse page”>Colossians 2:8 Make certain that no one takes you prisoner via philosophy and hollow trickery, in accordance with human tradition, in accordance with the fundamental principles of the world, rather than in accordance with the teachings of Jesus Christ.

Verse page”>Psalm 106:35 as a tool However, they interacted with people from other countries and learnt about their customs.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian and Scythian, slave and freeman; but Christ is all and in all (Colossians 3:11a renewal in which there is no distinction between Greek and Jew), Verse page”>Jeremiah 17:4 (ToolsVerse page) And you will, even in your own eyes, relinquish your inheritance, which I gave you; and I will force you to serve your adversaries.

  1. You will find yourself in a country that you are unfamiliar with; for you have stoked a fire in My wrath that will burn forever.
  2. “Do not study the ways of the nations, and do not be startled by the signs of the skies,” declares the Lord.
  3. Verse page”>Deuteronomy 7:3 (ToolsVerse page) Furthermore, you shall not intermarry with them; you shall not give your daughters to their sons, nor shall you take their daughters for your sons.
  4. ToolsVerse page”>Luke 17:26 And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: ToolsVerse page”>Hebrews 6:8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
  5. I would fly away and be at rest.
  6. ToolsVerse page”>Proverbs 8:13 “The fear of theLordis to hate evil;Pride and arrogance and the evil way And the perverted mouth, I hate.

ToolsVerse page”>Revelation 7:9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;ToolsVerse page”>Deuteronomy 25:5“When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man.

  1. Her husband’s brother shall go in to her and take her to himself as wife and perform the duty of a husband’s brother to her.
  2. ToolsVerse page”>Luke 9:29 And while He was praying, the appearance of His face became different, and His clothing became white and gleaming.
  3. ToolsVerse page”>Psalm 8:4 What is man that You take thought of him,And the son of man that You care for him?
  4. ToolsVerse page”>John 7:49 But this crowd which does not know the Law is accursed.” ToolsVerse page”>Acts 18:1 After these things he left Athens and went to Corinth.
  5. ToolsVerse page”>Ephesians 4:12for the equipping of the saints for the work of service, to the building up of the body of Christ;ToolsVerse page”>Job 8:17 “His roots wrap around a rock pile,He grasps a house of stones.

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Bible Verses About Cultural Diversity

In this day and age, we have the benefit of living in a multicultural society, and the Bible’s passages on cultural variety remind us that it is something that we notice more than God. As Christians, we may all learn a great deal from one another’s cultures; yet, we must live as one in Jesus Christ. Living together in religion is more about not seeing differences in gender, color, or culture. Living in faith as a member of the body of Christ is about loving God first and foremost. Here are some biblical passages that speak to cultural diversity:

Genesis 12:3

In today’s world, we have the benefit of living in a multicultural society, and the Bible’s passages on cultural variety remind us that it is something that we notice more than God himself. But as Christians, we are united in Jesus Christ and can learn a great deal about one other’s cultures. Gender, color, and culture are less important when it comes to living in religion together. To live in faith as a congregation is to love God, and that is the only way to do it. Some biblical passages on cultural variety are as follows:

Isaiah 56:6-8

In addition, I will bring to My holy mountain those who join themselves to the LORD, who serve Him, who worship Him, who love His name, who serve Him as His servants, and who do not profane the sabbath and who hold fast to My covenant; and I will make them joyful in My house of prayer,” says the LORD. Because My home will be known as a place of prayer for all peoples, their burned offerings and sacrifices will be accepted on My altar. “Yet others I will gather to them, to those who have already been collected,” declares the Lord GOD, who is in charge of reuniting Israel’s dispersed people.

Matthew 8:5-13

When he arrived at Capernaum, a centurion approached him and pleaded with him, saying, “Lord, my servant is laying paralyzed at home, suffering much.” And he told him, “I’ll come over here and heal him.” Nevertheless, the centurion said, “Lord, I am not worthy to have you come under my house, but if you utter a word, my servant will be healed.” Because I, too, am a man in charge, with soldiers reporting to me.

As a result of my orders, I tell one to “go,” which he promptly does, another to “come,” which he promptly does again, and my servant to “perform this,” which he promptly does.” When Jesus heard this, he was taken aback and replied to those who were following him, “Truly, I tell you, I have found such faith with no one in Israel.” You will see many people coming from east and west to sit at Abraham’s table in the kingdom of heaven.

However, the sons of the kingdom will be cast into the outer darkness, as I have spoken.

And the servant was miraculously cured at that same time.

Matthew 15:32-38

Jesus then gathered his followers and told them, “I am sorry for what has happened to these people. Three days have passed since they arrived at my house, and they had nothing to eat left behind. “I don’t want to send them out hungry, since otherwise they would pass out on the way.” “How could we possibly feed such a large number of people here in the wilderness?” the disciples inquired in response. “Can you tell me how much food you have?” Jesus inquired. “Seven loaves of bread and a couple of little fish,” they said.

Then he took the seven loaves and the fish and broke them into pieces, thanking God for providing them.

They were all able to eat as much as they want. Following that, the disciples went out and collected seven huge baskets of leftover food. In addition to all of the women and children, there were 4,000 males who were fed on that particular day. (NLT)

Mark 12:14

And they came up to him and said, “Teacher, we know that you are right and that you do not care about anyone’s opinions. ” Because you are not influenced by outward appearances, but rather authentically preach the path of God. Is it legal to pay taxes to Caesar, or is it against the law? Which is better: paying them or not paying them?” (ESV)

John 3:16

In fact, God loved the world so much that he gave his one and only Son, so that whomever believes in him will not perish but but have eternal life with him. (NIV)

James 2:1-4

Believers in our beautiful Lord Jesus Christ, my brothers and sisters, must refrain from showing preference to one another. Consider the following scenario: a wealthy gentleman enters your meeting sporting a gold ring and nice attire, and a poor man in dirty old clothes also enters. Whether you pay special attention to the guy dressed in expensive clothing and say, “Here’s a good seat for you,” or whether you tell the poor man, “You stand there” or “Sit on the floor at my feet,” have you not discriminated among yourself and become into bad judges?

James 2:8-10

Your actions are correct if you truly adhere to the royal mandate revealed in Scripture, which states, “Love your neighbor as yourself.” However, if you display favoritism, you commit a sin and are prosecuted as lawbreakers by the authorities. Because anyone follows the law in its whole but makes a mistake at one point is guilty of breaching the law in its entirety. (NIV)

James 2:12-13

Speak and act in the manner of people who will be tried by the law that grants freedom, for anybody who has not been kind will be subjected to a harsh and unforgiving judgment. Mercy wins over the law of the land. (NIV)

1 Corinthians 12:12-26

The human body is made up of numerous components, however these many parts come together to form one whole body. The same is true of the body of Christ. 13 Some of us are Jews, while others are Gentiles, while yet others are slaves, and still others are free. However, we have all been baptized into one body by one Spirit, and we all share the same Spirit as a result of this baptism. Yes, the body is made up of many separate components, rather than just one. Because it is not a hand, the foot may assert that it is not a member of the body; yet, this does not make it any less of a component of the body.

  • How would you hear if your entire body served as an eyeball?
  • Our bodies, on the other hand, are made up of numerous components, and God has placed each part exactly where he wants it.
  • There are various parts, but there is only one body, which is true.
  • “I don’t need you,” the head cannot communicate to the feet.
  • And the areas of our bodies that we consider to be less respectable are the ones that we dress with the most care.
  • As a result, God has designed the human body in such a way that those areas of the body that have less dignity receive additional regard and care.

This promotes unity among the members, resulting in all of the members showing concern for one another. In the event of one component suffering, all of the parts suffer with it, and in the event of one part being honored, all of the parts rejoice with it. (NLT)

Romans 14:1-4

Accept other believers who are weak in their religion and don’t engage in a debate with them about what they consider to be correct or wrong regarding their beliefs. For example, one individual feels that it is OK to consume anything at any time. Another believer, on the other hand, who has a sensitive conscience, will only eat vegetables. Those who eat whatever they want should not look down on those who don’t feel the same way. And those who do not consume particular foods should not be critical of others who do, for God has accepted them.

They have a responsibility to the Lord, therefore let him decide if they are correct or incorrect in their actions.


Romans 14:10

So what is it about another believer that you despise? What gives you the right to look down on another believer? Keep in mind that we shall all appear before the judgment seat of God. (NLT)

Romans 14:13

So let us refrain from judging one another. Instead, resolve to live in such a manner that you do not cause another believer to stumble and fall. (NLT)

Colossians 1:16-17

For it was by him and for him that all things were made, both visible and unseen, in heaven and on earth, whether thrones or dominions, rulers or authorities—all things were created through him and for him. And he is before all things, and it is in him that all things are held together in their entirety. (ESV)

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Galatians 3:28

Faith in Christ Jesus is the one thing that separates you from one another, regardless of whether you are a Jew or a Greek, a slave or a free person, a male or a woman, etc. (CEV)

Colossians 3:11

It makes no difference whether you are a Jew or a Gentile, circumcised or uncircumcised, primitive or uncivilized, a slave or a free person in this new life. Christ is the only thing that matters, and he dwells within each and every one of us. (NLT)

Revelation 7:9-10

After these things happened, I looked, and there before me was a great multitude that no one could count, representing all nations, tribes, peoples, and tongues, clothed in white robes and holding palm branches in their hands, and they were crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (NKJV)


After these things happened, I looked, and there before me was a great multitude that no one could count, from all nations, tribes, peoples, and tongues, clothed in white robes and holding palm branches in their hands, and they were crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (NKJV)

Popular Topics for Bible Verses

In spite of the necessity of confronting the power brokers in the broader society, confrontation is not always the most effective method for the Christian community to engage the world. Often, the culture is wrong, striving, or unaware of God’s love, yet it is not oppressive in the traditional sense. In these situations, cooperating with the culture and engaging it with respect may be the most effective method of proclaiming the gospel. In Acts 17, Paul sets an example for us on how to connect with the culture in a courteous manner.

  • Paul takes a trip around the streets of Athens, taking note of the temples dedicated to the numerous gods he encounters.
  • He read their material, knew it well enough to quote from it, and treated it with enough respect to include it into his Christ-centered sermon on the subject.
  • Society is not so much godless as it is God-unaware, as the Bible says, “because it is in him that we live, move, and have our being.” In a same vein, we must exercise caution in our areas of employment.
  • Those who are oblivious or dismissive of Christ are still created in the image of God, if we pay close attention to what is going on around us.

collaborating with nonbelievers to enhance labor-management relations, customer service, research and development, business and civic governance, public education, and a variety of related topics We should make advantage of the talents and insights that have been gained in universities, industries, charitable organizations, and other settings.

For example, consider the difference between stating, “Because you don’t know Christ, all your effort is incorrect,” and replying, “Because I do know Christ, I believe I can appreciate your work even more than you do.” At the same time, we must be alert to the brokenness and immorality that may be found in our places of employment.

Paul is acutely aware of the sin and distortion that idolatry has brought about.

According to a Christian leader in New York City, “When I’m working with educators, whose idol is that education will solve all of the world’s problems, my heart connects with their heart because we both want to solve the world’s problems.” However, I would point out to them that education can only go so far, and that the real solution comes from Christ.

Our meticulous observations, like Paul’s, enable us to be more perceptive witnesses to Christ’s one-of-a-kind ability to restore order to the universe.

(15:30–31; Acts 18:30). On December 15, 2012, I had a telephone interview with Katherine Leary Alsdorf, Executive Director of the Center for Faith and Work at Redeemer Presbyterian Church in New York.

How does culture affect the way we understand Scripture?

Page 1 of 2 (of 2 total pages) North American evangelicals see the Bible—and the rest of the world—through the lenses of Western culture. As a result, all human beings come to the Bible with cultural habits, deeply entrenched patterns of reading the world, which unavoidably shape—and at times warp—our perception and comprehension of Scripture and other religious texts. It is increasingly typical in conversations regarding biblical interpretation in both popular and scholarly circles to bring up this point of view.

Consider the image of an iceberg rising in the horizon as a symbol for our worldview.

As the captain of the Titanic tragically discovered, there isn’t much to say.

In a similar vein, our views of the patterns and forces that exist inside our own society are merely the top of the iceberg.

Me-Centered Approach

It is undeniable that our life experiences influence our interpretation of the Bible. The majority of us are all wearing tinted glasses, which allow us to see some objects quite well while distorting our eyesight in other areas. Let us consider the story of the Prodigal Son, as an illustration. When 100 North American students were asked to read the narrative and recount it, just six emphasized the starvation that the prodigal son had to endure while gone from his native country. In a nutshell, American readers have a tendency to be “famine-forgetters,” maybe due to the fact that the majority of Americans have not personally experienced a devastating famine.

  1. Why?
  2. Consider the following further example: How many times have you sat in a Bible study, discussed a passage with other group members, and then had the group leader ask, “What does the text mean to you?” It happens all the time.
  3. Of course, it is commendable to inquire as to the significance of a text.
  4. The authors of Misreading Scripture with Western Eyes, Randolph Richards and Brandon O’Brien, warn of at least two urgent hazards in their book.
  5. “As a result,” the authors write, “we are forced to base our Christian lives on anything other than the whole counsel of God.” Another problem with a me-centered approach to the Bible is that it mixes application with meaning.
  6. Yes, as God’s image-bearers, we have a vital part to play in the tale of the Bible.
  7. However, if the first question I ask of a biblical text is how I may apply that passage to my life, I go right past the meaning and directly to the application of the text.

As a Christian, I tend to think of myself as the center of the universe, which is a tendency that is particularly widespread among American Christians.

How Can We Read the Bible as Culture Changes?

Since the time of the Bible’s writing, a plethora of distinct cultural shifts have occurred. In both the Old Testament and the New Testament, there are diverse cultures depicted. The culture of today is not the same as the culture of the period when the Bible was written, and this is a significant difference. If culture has evolved, does this imply that we should approach the Bible in a new way?

The Word of God as Culture Changes

The Bible is God’s infallible Word, and it is without error (2 Timothy 3:16). It is divinely inspired to write everything that appears in the pages of the Bible. The Bible covers numerous historical periods with various civilizations, but it remains constant throughout the ages. The Bible does not change because God is eternal and does not change (Hebrews 13:8). Even while the Bible hasn’t changed in thousands of years, it doesn’t mean that civilization hasn’t changed since it was written. Because of cultural variations, many passages of the Bible are difficult to comprehend for individuals all throughout the world.

In the same way, there have been cultural shifts in the modern world, which might make it difficult to understand the Bible at times.

Modern Culture

The modern culture of the twenty-first century is centered on the individual. The twenty-first century is infested with novels, movies, and social media platforms that are all centered on the individual rather than on others. It is necessary for a believer to accept that the culture of the time has had an impact on and affected their approach to the Bible before beginning to study it. Each individual has a unique worldview, which determines how they approach the Bible and how they relate to other people.

In other words, individuals have a tendency to view the Bible through a variety of rose-colored lenses.

Modern Western society is centered on the individual, and as a result, modern believers are reading the Bible with the intention of uncovering sections that are relevant to their lives (Christopher Hall, “How Does Culture Affect the Way We Understand Scripture?”).

God does not receive the praise that is due to His name while using this sort of hermeneutic.

The Bible does provide advice and assistance to Christians; nonetheless, the Bible does not place emphasis on the individual. The Bible is primarily concerned with God and His glory.

Culture Changes Are Ongoing

It is inescapable that culture will change. In the future, the culture and philosophy of the present will alter dramatically. No matter how much society has changed and will continue to change, there is always a better method to read the Bible than what is now in use. As Christians, we may continue to read the Bible regardless of what the society is now advocating or promoting. As previously said, the philosophy of the twenty-first century Western society is centered on the individual. Relativism dominates society today, since the basic idea of this philosophy is that “whatever is true for me is the truth,” and that “whatever is true for you is the truth for you.” Relativism is a philosophy that is based on the premise that “whatever is true for me is the truth.” The application of this concept to the Bible would be perplexing since the Bible is the only source of ultimate truth.

The Bible has just one meaning, and there are no alternate interpretations.

Culture andHermeneutics

In the study of interpretation, hermeneutics is defined, while biblical hermeneutics is defined as the study of the interpretation of the Bible. Despite cultural shifts, believers must maintain their commitment to interpreting the Bible according to biblical hermeneutics. According to traditional hermeneutics, the Bible is supposed to be read in its whole. This implies that the Bible should be read in the same way that any other book would be read. It is historically accurate as well as factually correct.

  • When approaching the Bible, it is critical for an individual to dispel whatever preconceived notions he or she may have about the Bible.
  • As a result, it is critical for all persons to approach the Bible with no preconceived notions before reading the book itself.
  • In the same way, when someone reads the Bible, they should take the words of the Bible literally and apply them to their lives.
  • The literal interpretation of the Bible acknowledges the presence of allegories, such as parables and metaphors, but does not take them as literal truth.

Why Does This Matter?

In the study of interpretation, hermeneutics is defined, while biblical hermeneutics is defined as the study of the interpretation of the Scriptures. Despite cultural shifts, believers must maintain their adherence to biblical hermeneutics while reading the Bible. According to biblical hermeneutics, the Bible is to be interpreted literally. The Bible, in other words, should be read in the same way that any other book would be read. Historically and factually, this is correct. The material contained in its passages includes actual events that took place in the past, as well as passages that will take place in the future, such as those found in the books of the prophets and the book of Revelations.

It is inevitable that the presumption that “God is not real” would penetrate your thoughts when you read the Bible if your society has engrained the concept that “God is not real.” Because of your presumptions, worldview, and cultural background, you will be reading the actual Word of God while believing that God does not exist.

That an alternative, all persons should read the Bible in the same manner as they would any other historical, non-fiction piece of literature.

However, this does not imply that the Bible is devoid of allegories, since it clearly has such. It is acknowledged that allegories, such as parables and metaphors, exist in the Bible, even if they are taken literally.

Bible Verses about Culture

  • 8:7-8 (Romans 8:7-8) Because the carnal mind is hostility against God
  • For it is not subject to God’s law, nor can it be, and thus cannot be saved. In this case, people who are in the body are unable to satisfy God. Paul writes in Ephesians 2:13 that He raised from the dead those who had been dead in trespasses and sins, in which you had once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh as well as those of the mind, and were by nature children of wrath, just as the others
  • And He raised Jeremiah 17:9 (Jeremiah 17:9) What may be known about the heart is that it is deceitful beyond all things, and profoundly evil
  • Romans 1:21-23 (NASB) because, despite the fact that they knew God, they did not glorifyHimas God or express gratitude, but instead became useless in their thinking and stupid in their minds. As if by magic, they transformed the splendor of the incorruptible God into a picture that looked like corruptible man—as well as birds, four-footed animals, and crawling things—while presuming to be smart
  • But in reality, they were idiots. Revelation 18:4 (New International Version) A second voice from heaven spoke to me and said, “Come out of her, my people, lest you partake in her crimes, and lest you be subjected to her plagues
  • Genesis 6:5 Afterward, the LORD observed that man was exceedingly wicked on the earth, and that every aim of his heart was solely evil on an ongoing basis (Exodus 32:4). And he got the gold from their hands, fashioned it with an engraving tool, and sculpted it into a molded calf as a result of his efforts. Afterwards, they exclaimed, “This is your god, O Israel, who led you out of the land of Egypt!” According to Matthew 18:3and stated, “Assuredly, I say to you, unless your hearts are converted and your minds are transformed into the likeness of small children, you will by no way enter the kingdom of heaven.” 2 Corinthians 4:4 (New International Version) who have had their minds darkened by the god of this age, who have refused to believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them
  • Paul wrote in 2 Timothy 3:1-5. Know this, however, that perilous times will come in the last days: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, possessing a semblance of And keep your distance from such folks
  • 2 Timothy 3:12-13 (New International Version) Yes, and anybody who wishes to live a virtuous life in Christ Jesus will face opposition and persecution. Evil persons and impostors, on the other hand, will only get worse and worse, misleading and being fooled
  • James 3:11-12 (KJV) Is it possible for a spring to release both fresh and bitter water from the same opening? Are olives or figs ever produced by a fig tree or a grapevine, my brothers and sisters? As a result, there is no spring that produces both salt water and fresh water. 1 John 2:15-17 (New International Version) Do not be in love with the world or the things that exist in it. If somebody loves the world, he does not have the love of the Father in him. As a result, all that is in the world—the desire of the body, lust of the eyes, and pride of life—is not of the Father, but rather is of this world. As for the world, it is passing away with it, as is the craving for it
  • But he who does God’s will will live forever
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Bible teaching about culture

The teachings of the Bible on culture are something that the church finds extremely interesting. Have you ever been in a foreign place when everything were strange and different from what you were accustomed to seeing and hearing? Yes, I have. There are moments when it may be quite confusing and frustrating. My purpose with this website is to give knowledge that will be useful to tourists, missionaries, and business people – in fact, everyone who comes into contact with persons of a different ethnic background.

  • From the point of view of the church, Jesus’ command to “make disciples of all nations” is significant (Matthew 28:19).
  • It is a group founded on the foundation of a distinct sociopolitical-cultural community.
  • We immediately notice the emergence of barriers that are based on key aspects of life, such as social structure, political structure, customs, language, and values, among other things.
  • One way to begin is to gain an understanding of what culture is, why it exists, and how to interact with people from diverse backgrounds.
  • It will assist you in achieving success and surviving.
  • A very brief description is as follows: the sum total of ways of life developed by a group of human beings and passed down from one generation to the next is known as culture.
  • It is similar to air in that we do not perceive it until it is no longer there.
  • It is something in which we are instantly involved.
  • It is via these lenses that we may make sense of our reality and learn how to respond to the events that occur around us.

Cultural heritage is a distinct system that encompasses all aspects of one’s being as a member of a particular group such as knowledge, religious beliefs, values, government policies, weapons, tools, art, language, symbols, and other forms of communication, customs, distinctive group patterns and relationships, and any abilities or habits that one has acquired as a member of that group.

  1. It has an impact on our actions and the way we see the world around us.
  2. Culture exists in order to aid a group of people in adapting to their environment and ensuring their own survival (Genesis 1:28).
  3. Consider the following scenario: you are looking at five distinct groups.
  4. Each tribe would have to devise the most effective techniques of surviving that were appropriate for its resources and environment.
  5. The most effective approaches for solving their specific challenges are then codified into norms, which are subsequently enforced and passed on to the next generation.
  6. Here are some frequent difficulties that every community must determine how to deal with in the most appropriate manner for their own scenario.

The various manner in which individuals tackle these difficulties is what distinguishes different communities. Communities and civilizations must learn from one another.

  • When it comes to cultural instruction from the Bible, Christians find it to be a source of endless fascination. Have you ever been in a foreign place when things seemed strange and different from what you were accustomed to seeing and experiencing? This is something I’ve accomplished. There are moments when it may be really confusing and frustrating. Providing information to tourists, missionaries, business people, and anybody else who interacts with persons of a different ethnicity is my purpose with this website. People whose spouse is from another country – such as Esmie and myself – are included in this category. In terms of the church, Jesus’ command to “make disciples of all nations” might be summarized as follows: (Matthew 28:19). Nation or people are denoted by the Greek term “ethnos,” which meaning “nation.” It is a social, political, and cultural community that is distinct from the others. It consists of essential principles and terminology that are universally understood and accepted. The emergence of obstacles based on essential aspects of life such as social structure, political structure, customs, language, and values are immediately apparent. It all boils down to this: how can we manage to live, minister, or conduct business with individuals who are fundamentally different from ourselves? For starters, learn about culture and why it exists. Then learn how to interact with people from various cultural backgrounds. In other words, whether you’re going on a vacation to Mexico or Manila, a missionary in Morocco, or a merchant in Moscow, this review will help you appreciate and grasp what different cultures have to offer. The ability to achieve and survive will be of great assistance to you. The term “culture” refers to the study of human behavior. The following is a very brief definition: the sum total of ways of living developed by a group of human beings and passed down from one generation to the next People working within the system are typically unaware of and uninterested in culture. As with air, we do not realize it until it is no longer available to use. Despite the fact that your and my way of life is always with us, it functions mostly outside of our conscious consciousness. It is something in which we are automatically enrolled. It’s as if we were born blind, and our parents provide us with prescription lenses through which we may see and understand our social, spiritual, and physical environments, respectively. It is via these glasses that we may make sense of our reality and learn how to respond to the events that take place around us. It makes our lives more predictable, purposeful, and less complex, and it assists us in resolving the fundamental demands of our organization. Cultural heritage is a distinct system that encompasses all aspects of one’s being as a member of a particular group such as knowledge, religious beliefs, values, government policies, weapons, tools, art, language, symbols, and other modes of communication, customs, distinctive group patterns and relationships, and any abilities or habits that one has developed as a member of that group. Everyone or virtually everyone has it, and it is handed on from one generation to the next through a family. As a result, it has an impact on our actions and the way we perceive our surroundings. Its Purpose and Origin In order for a group of people to adapt to their environment and survive, they must have a culture to support them (Genesis 1:28). It is necessary for any organization to learn through trial and error how to effectively administer its community. Consider the following scenario: you’re evaluating five separate groups of individuals. In addition to the desert, they are found in the rain forest, the arctic, Pacific islands, and high barren alpine regions. For each tribe, the most effective ways of surviving would have to be developed based on their available resources and environmental conditions. In order to survive, they would have to establish shared ideals, procedures, and tools, as well as carefully collaborate with one another. When they have found the most effective solutions to tackle their specific challenges, they formalize them into rules, enforce them, and pass them on to the following generation. Because it poses a threat to the existence of the whole group, deviation from the rules is penalized severely. Here are some common issues that every civilization must determine how to address in the most appropriate manner for their own circumstances. Societies differ because of the various methods in which people tackle these difficulties. Learn from one another, communities, and civilizations.

God’s Work of Art ‘And He formed society out of one, and He made every country of humanity to live on every facet of the earth, having set their assigned seasons and the borders of their habitation,’ says God (Acts 17:26). We witness the beginnings of urbanization and governance, as well as agriculture, entertainment, and industry, very early on in the Bible (Genesis 4:17-23). Genesis 10:1-32 contains the story of the division of nations. The process of language employed by God to separate and disperse people around the world may be observed at the Tower of Babel (Genesis 11:1-4).

  1. We believe that all other ethnic groups should follow our lead in this regard.
  2. For some groups, it has taken decades to figure out what works best for them in their particular conditions and situations.
  3. If you bump or modify one aspect of culture, it will have a knock-on impact throughout the entire organization.
  4. As a result, outsiders would be well to think twice before ridiculing or modifying other cultures’ traditions.
  5. Some of these traditions have degenerated into something even more sinister.
  6. Working within the framework of society In order to be effective in another culture, all you do must be done in accordance with the norms and conventions of the culture in which you are working.
  7. Paul put this theory into action.

chapters 8-10).

You have gained an understanding of what culture is, why it exists, and how to respect and connect to people from other cultures as a result of this study.

God’s blessings on you.

Willis and Esmie Newman are two of the most talented people in the world.

Go through 1 Corinthians chapters 8-10 with a fine tooth comb.



What part of life does Genesis 4:17 speak to?


What is the expression of this in your culture?

What part of life does Genesis 4:22 speak to?



Can you name as many different types of social structures as you can?

The following are hints: Abraham, Pharaoh, and the towns in the Jordan Valley. 9. Are you able to distinguish cultural distinctions between your own culture and another culture that you are acquainted with? Explain. 10. What is it about this Bible study that stands out to you the most? Explain.

What does the Bible say about cancel culture?

  • What is “cancel culture” and how does it work? Today’s examples of “cancel culture” include: How Christians should prepare themselves for being “cancelled”
  • There are three possible responses for Christians to consider: How to “tell the truth with love,” as the saying goes

Please submit your your address if you would like to get a downloadable PDF version of this article for group or individual study. You will also become a subscriber to Dr. Denison’s Daily Article as a result of this action. Niel L. Golightly resigned from his position as Boeing’s chief communications officer recently. The reason for this is because he authored an essay over thirty-three years ago in which he stated that women should not be allowed to serve in battle. His work was published in Proceedings, a monthly magazine of the United States Naval Institute, in the December 1987 edition.

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Nonetheless, following staff concerns over the 1987 piece, he made the decision to depart for the sake of the organization.

Canceling Jimmy Fallon

It has been defined as the “withdrawal of support for prominent people in response to their undesirable behavior or viewpoints. ” Banned goods or unwillingness to promote their work are examples of such actions.” Examples:

  • An editorial page editor at the New York Times resigned after receiving a barrage of negative feedback following the publication of an opinion article by Republican Senator Tom Cotton. The reading of Dr. Martin Luther King Jr.’s “Letter from Birmingham Jail” in his class, which used the N-word, is being investigated by the UCLA administration. After the hashtagjimmyfallonisoverparty became popular, comedian Jimmy Fallon issued a public apology in response to a video footage that surfaced from twenty years ago in which he dressed in blackface to resemble Chris Rock

There are standard approaches that might be used to alleviate any of these difficulties. The “cancel culture” strategy, on the other hand, makes advantage of social media to mobilize a public uproar that promises quick retaliation if its demands are not satisfied right away. Anyone may organize a demonstration of this nature, regardless of whether their fury and demanded reaction are legitimate or not. Even on the cultural left, this tendency is creating consternation. A letter on justice and open debate was published in Harper’s magazine, signed by 153 well-known writers and public intellectuals at the time of its publication.

They argue that as a result, “the frontiers of what may be expressed without fear of retaliation have been continuously narrowed.” Rather than attempting to mute or wish bad ideas away, they believe that “exposure, debate, and persuasion are the most effective means of defeating terrible ideas.”

Canceling Abraham Lincoln

It is not “cancel culture” to criticize on social media unless the critic attempts to “cancel” the subject matter in some way. It is not canceled if you are just being heckled or insulted. no matter how vivid and scary the heckling grows, according to New York Times writer Ross Douthat. If your detractors are asking for your deplatforming, firing, or putting your company out of business, you are unquestionably at risk of cancellation.” According to a recent tweet from former Gov. Howard Dean, “Unfortunately, Christians don’t have much of a reputation for anything except hatred these days, owing to Franklin Graham and Jerry Falwell and other Trumpfriends.” Although his comments was potentially insulting to Christians, he did not advocate for a boycott or other retaliatory measures against us at the time.

  1. The fact that his firm donated two million pounds of food to food banks during the epidemic, as well as his previous collaboration with the Obama administration, were not taken into consideration.
  2. David’s apparent competitor, Saul, might be said to have attempted to “cancel” David’s birth by ordering his son and servants to kill David (1 Samuel 19:1).
  3. The fact that many newspaper articles denouncing President Abraham Lincoln and calls for his removal from office were harsh and strident in the Union prior to his assassination is incomprehensible today.
  4. Because of digital technology, it is now feasible to call for the cancellation of people who do not comply to these “moral ideals” on a scale and in a time frame that has never before been conceivable.
  5. Each and every person who “likes” or sends these postings has the potential to contribute to the immediate firestorm.
  6. The cancellation “reinforces, in a time of political conflict, a sense of common unity, at the very least among those who are doing the canceling,” she explained.

“It’s psychologically enticing to feel like you’re a part of a community and to feel like you’re a part of something bigger than yourself.”

What Christians should expect

It is not “cancel culture” when someone criticizes anything on social media unless they attempt to “cancel” their issue in some way. According to New York Times columnist Ross Douthat, “You are not being canceled if you are just being heckled or insulted. no matter how vivid and scary the heckling grows.” If your detractors are screaming for you to be deplatformed, fired, or otherwise put out of business, you are unquestionably at risk of cancellation.” According to a recent tweet from former Gov.

  1. However, when Goya CEO Robert Unanue made supportive words about President Trump, calls to boycott his firm and its goods were immediately issued.
  2. Throughout human history, there have been calls for retaliation against those accused of wrongdoing.
  3. Surrogates for John Adams attempted to “cancel” Thomas Jefferson’s presidential campaign in the election of 1800 by making false accusations against him that are comparable to many of today’s tweets; surrogates for Jefferson attempted to do the same against John Adams in the election of 1800.
  4. However, as Douthat writes, “the heat of the cancel-culture discussion reflects the junction between internet as a medium for cancellation and rising dominance of left-wing moral values as a reason for cancellation,” which is unique in this context.
  5. Individuals with internet access can express their fury at perceived violations by posting their feelings on the internet.
  6. Jill McCorkel, a Villanova professor, says that this communal cancellation of someone fosters a sense of belonging among those involved.

As she put it, “it promotes, at a time of political conflict, a sense of common unity, at the very least among the individuals who are doing the canceling.” “It’s psychologically enticing to feel like you’re a part of a community and to feel like you’re a part of something greater than yourself.”

  • It is possible to have a “Christ against culture” perspective without abandoning involvement with the fallen world. We have a lower chance of being “cancelled” if we don’t make statements or take positions on important social issues. The problem is that this attitude does not seem to fit with our biblical mandate to be salt and light in our culture (Matthew 5:13–16). Adopting the altering cultural norms of the day is what the “Christ of culture” approach is all about. If we alter our thoughts about gay activities, for example, we will not be accused of homophobia and may even be praised for our tolerance on the subject. However, despite assertions to the contrary, the biblical ban against such conduct is unambiguous
  • A “Christ above culture” perspective is one that separates Sunday from Monday and religion from the “real world,” respectively. Although we should be clear about our biblical beliefs, at the very least with our Christian friends, we run the risk of being criticized for them by secular culture. A “Christ and culture in paradox” approach engages cultural issues for the sake of evangelism and ministry, but it is less concerned with cultural transformation. It is dangerous to speak biblical truth on controversial problems since doing so puts us at risk of being silenced, even if we are not aiming to alter the culture itself
  • A strategy focused on “Christ transforming culture” attempts to influence minds, lives, and society. Such an endeavor will be met with a great deal of skepticism and perhaps hostility

When it came to the world’s hatred of Jesus, he was direct: “If the world hates you, remember that it hated me before it hated you.” Although the world would love you if you were of the world, the world hates you because you are not of the world, but I picked you out of the world” (John 15:18–19), because you are not of the world, but I chose you out of the world. “All who seek to live a godly life in Christ Jesus will be persecuted, while wicked people and imposters will move from bad to worse, misleading and being fooled,” Paul continued in his warning (2 Timothy 3:12–13).

What Christians should do

What should Christians do in the face of the “cancel culture” phenomena, you might wonder.

One: See persecution as a call to courageous perseverance.

“Consider how many of my adversaries there are, and how violently they despise me,” David pleaded with the Almighty (Psalm 25:19). A guy named “a man after my heart” had this event, and it was recorded by the Lord (Acts 13:22). If he was confronted with “violent hostility,” we should expect the same in return. It’s also a good idea to pray for God’s protection as we continue to spread God’s message. He knew what gave him courage: “I have placed the Lord before me at all times; since he is at my right hand, I shall not be shaken” (Psalm 16:8).

Two: Seek the reward of God before the acclaim of the culture.

It is frequently feasible to serve both Christ and Caesar at the same time (cf. Matthew 22:21). Joseph was able to provide service to the Egyptian king as well as his Jewish relatives. Nehemiah served as cupbearer to the Persian monarch as well as ruler of Jerusalem throughout his lifetime. Esther was not only the queen of Persia, but she was also the guardian of her people. However, if we are forced to make a choice, we must choose Christ over Caesar. “Whether it is right in the sight of God to listen to you rather than to God, you must judge,” Peter and John responded to the Sanhedrin’s demand that the apostles stop preaching: “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (Acts 4:19–20).

Jeremiah put his life in danger in order to deliver prophetic truth to the monarch (Jeremiah 38:14–23).

We may really be in the world, involved in the world, and actively engaged in the world, as Henri Nouwen put it: “We can be in the world, involved in the world, and actively engaged in the world exactly because we do not belong to it; precisely because that is not where our dwelling place is.” “It is precisely because our home is in God that we are able to be in the world and utter words of healing, conflict, invitation, and challenge.”

Three: Choose to engage the culture with truth and grace.

In libraries and institutions all around the country, the words of Jesus are inscribed on the walls: “You will know the truth, and the truth will set you free” (John 8:32). However, the context is critical. When our Lord spoke to the Jews who had trusted in him earlier in the chapter, he stated that “if they keep my word, they are really my disciples” (Matthew 5:17). (v. 31). Only under these conditions would they be able to discover the truth and be set free as a result. This is where we learn an important lesson: genuine freedom for people can only be found through obedience to God’s word.

  • As a counter-argument to the postmodern assertion that all truth is personal and subjective, which renders evangelism and ministry a “imposition” of our ideas on others, we are sharing crucial and transformative news with others.
  • Advising a client that she must plead guilty in order to escape an even worse penalty is not intolerant on the part of the attorney representing her.
  • But it is equally critical that we express the truth “with love” when we do so (Ephesians 4:15).
  • According to Jesus, “You have heard that it was stated, ‘An eye for an eye and a tooth for a tooth,'” so he instructed his disciples.
  • For those who have been hit on the right side, turn to face him on the other cheek as well.'” (Matthew 5:38–39; Luke 5:38–39).
  • Therefore, if I wanted to slap you “on the right cheek” with my right hand, I would have to do so with my backhand.
  • Jesus’ remarks literally illustrate what the campaign to “delete culture” through social media tries to do linguistically.
  • “Put away all malice and all deceit and hypocrisy and jealousy, as well as every slander,” the Bible says, and we are to do just that (1 Peter 2:1).
  • We are to reflect the truth and grace of our Lord by the words and attitudes we express.


Timothy was exhorted to “fight the good battle of the faith” by the apostle Paul (1 Timothy 6:12). We do this through the development of our own character: “Pursue righteousness, godliness, faith, love, steadfastness, and gentleness,” as the saying goes (v. 11). When it comes to these qualities in our fallen civilization, it is necessary to “pursue” (the Greek phrase for “run hard after”) them with determination. Our public words help us do this: “Dedicate yourself to the public reading of Scripture, to exhortation, to instruction” (1 Timothy 4:13).

And he would be subjected to ridicule and worse.

We may encapsulate the book of Revelation in two words, according to a college professor of mine: “We triumph.” In the meanwhile, let us continue to preach biblical truth with biblical grace as we have in the past.

In addition, let us choose the bravery that respects Jesus while demonstrating the relevance and power of our religion in the face of our broken world.

According to Albert Schweitzer, “Truth does not have a certain period of its own.” It is now, and it will always be, the hour.” Do you agree with this statement?

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