What Are Some Ways The Christian Gospel Is Perceived In Our Culture

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Some ways the Christian gospel is perce

  • Some of the ways in which Christians interpret our society include that humans are “born in sin” but may be forgiven by Jesus Christ (Psalm 51:5) 2 Corinthians 5:21 says that “the only path to paradise is through Christ,” and that “Jesus died for our sins.” (See John 3:16 for more information.) There are several perspectives on this depending on who you talk to. Some people feel that Christians, such as the Westboro Baptist Church, might be excessively harsh and severe. Many others see Christians in the same way I do: as loving caring, and forming relationships in the same manner that Jesus did. There are certain special moral grounds for this. Premium Marriage,Love,Jesus Open Document
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Christian Gospel

  • Page1TheGospelMessage Linda Pickering is a woman who works in the fashion industry. APOL 101 will be held on September 12th, 2012. Page 2: 1) What are some of the ways in which the Christian message is regarded in modern culture? There appear to be several distinct ways in which the Christian Gospel perceives modern civilization. Some individuals are enthusiastic about it, while others are skeptical of its existence. Naturalism is a philosophical viewpoint that holds that God does not exist. It may be split into two categories: What is knowledge and how can it be discovered, as well as what exists and what premiums are available God,Jesus,Christianity 3 Pages | 540 Words | 540 Words Document is now open.

Christian Gospel

  • WhataresomewaystheChristiangospelisperceivedinourCulture We have asserted in our traditions that the GospelofChristianistrue in many ways. The majority of people believe that if you are a Christian, you are more holy than a non-believer, which is incorrect. What they do not realize is that when a person chooses to become a Christian, they are making a decision that will have an impact on their whole life. Many of your friends and family members have expressed displeasure with the decisions you have made after becoming a Christian on various occasions. Open Document
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Christian Gospel

  • 1.WhataresomewaystheChristiangospelisperceivedinourculture? Describe some particular moral reasons why people would reject the Christian faith. 2. 3.Can you list any particular emotional reasons why people could reject the Christian gospel? 4.Can you list any concrete intellectual reasons why individuals would reject the Christian gospel? (5) What should Christians do in order to answer these arguments and better preach the Christian gospel? (a) TheChristianGospelisperceived in numerous ways within thePremiumJesus, Christianity, and Christian terminology The following document is 538 words and 3 pages in length.

Jesus and Christian Gospel

  • WhataresomewaystheChristiangospelisperceivedinourculture? Nowadays, the Christian gospel is viewed as being the good news of God’s kindness and mercy, which he has lavished upon us via his Son, Jesus Christ. That God died for our sins in order for us to be rescued and live in the home of the Lord is conveyed via this song. In your opinion, what are some particular moral reasons why people could reject the Christian gospel? Some particular moral reasons why people may reject theChristiangospelinclude a sense of not being deserving of salvation. Premium Jesus, Christianity, and Christian terminology are all mentioned in the Bible. 431 words | 2 pagesDownload this document

Gospel Essentials Of Christian Worldview

  • GospelEssentials As one of the worldviews that influence how people perceive the world and function as a basis for how they live their lives, the Christian worldview is an important one to consider. Christians believe that God created everything out of nothing and that He is the source of our existence. The Christian worldview places a strong emphasis on this crucial topic, as well as on how Christians should conduct their lives in a way that God can be proud of, in order to forward God’s teachings. GodIn a nutshell, God is everything and everything is God. He is the driving force behind the universe’s fundamental existence. In the book of GenesisPremiumChristianity,Jesus,God1551Words | 7PagesOpen Document
  • In the book of GenesisPremiumChristianity,Jesus,God1551Words | 7PagesOpen Document

1. What Are Some of the Ways Groups of People Are Identified?

  • 1. What are some of the methods through which groupings of individuals can be identified? Racism, racial discrimination, religious discrimination, and gender discrimination are all ways in which a group of people might be distinguished. Within each of these four categories, there are five qualities that they all have in common that distinguish them as belonging to a marginalized group. Unequal treatment, differentiating physical or cultural attributes, involuntary membership, consciousness of subordination, and in-group marriage are the five qualities mentioned above. Racial groups are made up of persons who are of a same race. Premium United States, Race298Words | 2PagesOpen Document
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The Four Gospels: A Christian Analysis

  • In the four Gospels, we get a well-rounded image of Christ. Mark’s story is written largely for a Jewish audience and places a strong emphasis on Christ’s acts. The Gospel of Matthew contributes to this tale by highlighting Jesus’ kingship and royal status. Besides announcing Christ’s priesthood to his listeners, Luke also proclaims Christ’s role as the Savior of the entire world. John, on the other hand, exposes Christ’s position in relation to God and Christ’s equality with God. There are some essential theological notions that Christians, particularly missionaries, should be familiar with and understand. Premium Jesus, Christianity, and the New Testament500Words | 2PagesDownload Document

Christian Worldview and Culture

  • ChristianWorldview and Cultural Traditions David Morales is a member of the GENE 100. The Development of the Christian Mind Professor Laura Latora was born on February 18, 1992. Introduction MTV (entertainment), Steve Jobs (technology), and Mark Zuckerberg (social media) are just a few of the figures that have impacted today’s cultural environment (social networking). As a result, society prefers to embrace the “worldviews” of these and other important individuals rather than hearing the Good News of Jesus Christ, which provides salvation for a “fallen” world. We can’t afford to ignore it. Premium Culture,Sociology,Christianity Open Document
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Christians and Non-Christian Culture

  • The only way to defeat the evil forces of the world is for everyone religious and non-religious alike to unite as one under God and recognize and respect one another’s lifestyles. Non-Christiansshould at the very least study Christian philosophy, while Christiansshould investigate the philosophy of infidelity.Justin Martyr found discussion with Tryphno to be extremely stimulating because the two ended up sharing similar viewpoints on important religious philosophies. (943 words | 4 pages) (Justin DialoguePremiumReligion,Christianity,Humanity,943 words | 4 pages)

Christian Gospel Is Perceived In Our Culture Essay – 723 Words

What are some of the different ways that the Christian message is understood in modern society? When Jesus was speaking on the subject of the Gospel, he was succinct and straightforward in his delivery. He asserted that it was only through Him that salvation would be brought to the human race. Denying that Jesus is a divine entity, on the other hand, undermines His promises of everlasting life. When it comes to the Son of God, Jesus, it’s possible that the majority of today’s culture has done just that.

  • If the Son of God is not who he claimed to be and there is no Eternal damnation, why should people even consider the gravity of the Gospel’s teachings?
  • Who knows how many precise moral grounds there are for people to reject the Christian faith.
  • “How can a loving God look at someone who has never heard the Gospel before and at the moment of dying sentence that person to eternal damnation?” says the author.
  • The following are, maybe, some of the moral grounds on why individuals would reject the gospel of Jesus Christ.

As the Bible teaches, God’s statements can be summarized as follows: “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord.” In the same way that the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts are higher than your thoughts.” (See Isaiah 55:8-9 for further information.)

Some Ways The Christian Gospel Is Perceived In Our Culture

In modern culture, how is the Christian message seen in different ways? According to some individuals in our culture, the Christian gospel is just a list of dos and don’ts that each individual must follow in order to be admitted to paradise. Others are completely oblivious to the excellent news that has been delivered. People, based on conversations I’ve had with them, simply do not believe in or understand the Christian faith. Others believe that we must spread the gospel and perform good deeds in order to atone for the wrongs we have committed.

  1. Is there a list of particular moral reasons why individuals could reject the Christian message?
  2. In the absence of a recognition of our sinful condition, the Christian message becomes meaningless to them.
  3. As previously said, the vast majority of individuals believe that they are nice people.
  4. … additional stuff to be displayed.
  5. Some emotional reasons for people to reject the Christian faith may include unpleasant experiences or situations in their lives that have led them to feel that God does not care about them or that God does not love them.

In the event when a person prays for something and instead something unpleasant occurs, they may begin to doubt God and the Christian religion as a result of their experience. Perhaps a person has been harmed by someone claiming to be a doctor.

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1. What are the numerous ways in which the gospel message is understood by people in contemporary society? People in today’s society, owing to modernity, have no trouble embracing the gospel; they just do not wish to obey the message contained within it (Sam Chan, 2018). Those that do so do it in a modest manner. Those who disagree with the gospel may consider it intolerant and selective, while others may find it insulting. This is especially true when the gospel asserts that there is only one route to heaven, yet in today’s culture, it is widely accepted that there are numerous ways to go to heaven.

What are some particular moral considerations that people may have for rejecting the gospel message?

People may reject the gospel for a variety of moral reasons, including having either witnessed or experienced too much hurt and oppression, and then questioning why it all happened when God could have prevented it all from happening; others reject it because it tells the truth about their lives, and at times accepting the truth proves difficult for us to accept.

  1. Others may adhere to religions other than Christianity, which may lead them to reject the Christian message.
  2. Why of the following are examples of particular emotional reasons for which people may reject the gospel message?
  3. What are some specific intellectual reasons why people may reject the gospel message?
  4. This is particularly true when the gospel appears to be implausible at times (Carl E.

Others are because they believe that it is illogical to believe in something that one cannot see, while others are because they believe that science has little place in the gospel teachings, and as a result, some of the claims made in the gospel appear to have no scientific explanations, making them appear unreal.

What can Christians do to answer these arguments and better communicate the gospel message to those who are not believers?


Carl E. Braaten is an American businessman and philanthropist (2008). The Gospel and the Church’s Mission: A Theology of the Gospel and the Mission of the Church. The Wm. B. Eerdmans Publishing Company. Sam Chan is a fictional character created by Sam Chan (2018). Making the Unbelieveable News of Jesus More Believable: Evangelism in a Skeptical World Zondervan. Response number twenty-one. When it comes to our culture, what are the numerous ways the gospel message is perceived? Some folks are completely unconcerned by the wonderful news that some have received.

  1. Others may have had a negative encounter with a person who claimed to be a Christian, but their actions spoke volumes about their beliefs.
  2. One of her childhood friends recently got in touch with her after a long absence and informed her that she had been praying for her because she was aware that my coworker is a sinner and that she was on her way to hell.
  3. Weidner noted in our text book Finding Your Worldview that some individuals believe that “you must be forgiven for the evil things you have done,” and that this is a valid point of view.
  4. My coworker was devastated and never spoke to her so-called buddy again after that incident.

Since we have grown closer, I have explained to her that her friend made a mistake and shared the true gospel message that we are all born into sin, just as some babies are born with a birth mark that we did not ask for and that nothing our parents did caused it, but that it became a part of us when we were born.

  • I said yes, and I believe that the trust and faith I have in God was evident to her that day.
  • What are some particular moral considerations that people may have for rejecting the gospel message?
  • The most common response is guilt, because no one wants to be told that they are a sinner, regardless of whether it is because of our sinful nature or because of their way of life.
  • Moral standards would need to be established before some individuals could distinguish between what is right and what is wrong.
  • However, since we have free will, we may choose to disregard what the Bible says and go our own way instead of following it.
  • Anger, they may have suffered a specific tragedy and pleaded to God, but God did not intervene to improve the situation, and as a result, they no longer have faith in anybody.
  • They are adamant about not allowing anyone to influence their way of life.
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Racial bias may also have a role in the expression of emotions and the making of decisions.


They may also believe in the big bang hypothesis or other creation hypotheses.

What can Christians do to answer these arguments and better communicate the gospel message to those who are not believers?

Use simple language and short meanings to convey to the individual your concern for their well-being and salvation.

Inform them that you will be available if they have any queries. Tell them if you do not have the answers they are looking for and that you will get back to them with the information or that no one has the information.

Christianity and the World of Cultures

Laura James’s artwork was used with permission from her website, LauraJamesArt.com. Beginning with the fundamental assumption that Christianity is and has always been a cross-cultural and varied religion with no single dominating form, the study of world Christianity proceeds from there. Throughout history, all Christians have lived in unique cultural environments, which they have either accepted or rejected to varied degrees depending on their beliefs and practices. Regardless of whether or whether they have a good or negative attitude toward their surrounding culture, all Christians are required to respond to their cultural milieu.

  • Those Christians who accept the cultures around them make use of local language, music, art forms, and rituals as powerful resources to further their own goals and objectives.
  • There are a few famous instances of this type of behavior: Christians received Roman robes as well as German Christmas trees as inheritance.
  • Despite the fact that Jesus did not speak Greek, Latin, or English, each of these languages has been utilized to convey his tale and to teach his message to the world over the centuries.
  • Those Christians who adopt a more circumspect attitude to the cultures around them will be sending out a message of caution.
  • Christian leaders throughout history have taken positions against issues such as alcoholism, polygamy, divorce, abortion, and a slew of other concerns.
  • Some Christians may be opposed to a certain practice, while others may enthusiastically embrace it.
  • In this way, the Jesuits found nothing wrong with Chinese converts paying homage to their ancestor, but the Dominicans and Franciscans considered it to be idol worship.

In today’s society, the issues of gender and sexuality are a source of contention among Christians of all ethnic backgrounds.

A tale, on the other hand, lies at the heart of Christian history across the world.

The example, impact, and actuality of Jesus have served as a connecting point for Christians of different denominations and traditions.

As a result, the study of global Christianity investigates what it is that distinguishes Christians as individuals and as a community that makes them cohesive as a whole.

As Christians grow more conscious of their cultural distinctions, the study of World Christianity will give them with skills for managing the complexities of cultural variety in their lives.

It will also, ideally, serve as a forum and a platform for debating our differences and attempting to discover points of convergence. Stephen Lloyd is a doctoral candidate in the Graduate Division of Religious Studies at the University of California, Los Angeles. Home with a yearly theme

Question and Answer on Christian Gospel and Culture

  • Christianity now is divided between Christ and the Cross, which is a false dichotomy. In today’s world, many Church leaders believe that the Cross is no longer required. Although they have a tendency to distinguish between the two, Christians without the Cross are analogous to Christians without Jesus Christ. To put it another way, there can’t be any Christianity without a cross and a Christ who comes from the cross. Numerous of them are claiming that the Cross should not even be mentioned
  • That it is a form of idolatry and a form of inconceivable child abuse
  • And some of the leaders have taken this position even further. There are many people who claim to be Christians but who live in a manner that does not correspond to their religious beliefs. However, the problem with this circumstance is that it gives non-Christians the false image about the religion of Jesus Christ. Christians must conduct themselves in a manner that is consistent with the beliefs in which they profess to hold. Christianity is a way of life rather than a collection of ideas. A Christian is not only someone who attends church on a regular basis and believes that Jesus Christ is the Son of God
  • Instead, self-centeredness will be the prevalent point of view in the world today. For those of you who will be joining another Christian community, I challenge you to be the ones who stand out from the crowd. Christian organizations all too frequently declare, “yes, thank God,” but then fail to follow in His footsteps. They believe that Christianity is only about following the great laws, rather than having a daily faith connection with God. They may even urge you to do subtle things that are against God’s laws
  • Despite the fact that atheists do not believe that they are accountable to a higher authority, most atheists nevertheless feel compassion for their fellow Americans who are being persecuted by religious fundamentalists. Conservative Christians are fearful of change and the acceptance of immorality since, according to the Bible, a city was destroyed as a result of the sin that took place there. In the list was the sin of homosexuality, which was one of those sins. Having religious beliefs and worries is perfectly acceptable for everyone
  • But, forcing your ideas and anxieties on someone who is not interested in them is not acceptable either. America was founded by Christians wanting religious freedom, and freedom of religion entails freedom from religious belief as well as freedom from religious belief.
  • On the opposite side of the spectrum are some who believe that certain talents have ceased to be used in the modern church and that they were only given for a specific cause during Biblical times. The Cessationist is a term used to describe this point of view. By digging through each opinion and keeping tight to the scripture as the last word of authority, we will assess for truth, validity, and applicability the practice of the gifts in today’s society, as well as any other views that may exist in the meantime. Before embarking on the road to discover who believes what, it would behoove us to first have a clear understanding of what is being disputed. Despite the fact that charismatic gifts are the fundamental issue, this does not tell us anything about them.
  • O Unbiblical views of conversion may lead to a church becoming overrun with individuals who have professed faith in Jesus but have not experienced the fundamental transformation that Scripture describes as conversion.  It is not uncommon for people to claim to be Christians when they are not. They will look at these “Christians” and remark, “You’re a Christian, aren’t you?” But you have a life that is identical to mine! What makes you think I should trust what you say if our lives aren’t actually that different? Asha Reynolds is a young woman from the United Kingdom. THEO 404-06 is a telephone number. Dr. Dalton is a physician who practices in the United States. The 21st of September, 2015 Paper1 The Bible contains the basics and major beliefs of the Christian religion, which are revealed in its pages. A few fundamental ideas in which most Christians believe are as follows: the divinity of Christ, belief in the resurrection and the power it provides us over death and sin, and redemption by God’s grace, rather than by our own efforts. For us to be true disciples of Jesus Christ, it is essential that we comprehend and believe in the fundamental ideas of Christianity. In today’s world, it is critical that the Christian religion recognizes and respects its historical roots while still being adaptable enough to reach the current generation. It is my intention in this article to quickly examine the fundamentals of Christian religion
  • Christians regard it as a means of defending the Bible, yet it comes off as illiterate. To be clear, I do not disassociate myself from the ideas of many Christians, but more than anything, I believe that Christians need to understand that not everyone on the planet will see things the same way they do. When it comes to sin, same-sex marriage, and living a holy life, there are a variety of viewpoints on what is right and what is incorrect. As a result, you are unable to excuse all hate crimes committed in the name of your faith. Instead, channel all of the energy you squander on hatred towards loving and assisting individuals in your immediate vicinity, regardless of whether you believe they are “right” or “wrong.” There is a possibility that some of the “non-dedicated” Christians are still learning how to effectively preach God’s word. Additionally, attendance at church is not essential. Faith in God is what actually distinguishes a person as a Christian. Certainly there are some people who do not have a genuine believe in God, but, as I already stated, we should not impose God onto them. If they truly desire God, then God will come to them
  • There were repercussions for those who disagreed with the government’s policies, and as a result, although many Christians spoke out, both they and their families suffered as a result, and many others remained silent despite their religious beliefs. People of faith in our country today are urged to adhere to the principles of the Bible and refrain from participating in topics such as racist jokes and other instances of racism that they may encounter on a daily basis. Instead, they should make every effort to prevent such incidents from occurring.

The Gospel and Culture: Different People See Different Things

This is the fourth piece in a series that builds on the concepts that were first presented in a brief blog post about the way the Gospel interacts with people from diverse cultural backgrounds. So far, I’ve argued that the Christian message does not belong to any one cultural context, but rather may find a home in any society, and that as a result, people find it difficult to discern between their own cultural values and the heart of the Gospel message. For the sake of argument, I’d like to go a step further and propose that our cultural background influences our understanding of the Christian message.

  • This implies that delivering the Gospel in diverse cultures necessitates the use of a variety of ways and emphases.
  • At the conclusion of the session, he inquired as to what lessons they might take away from the narrative.
  • David was right.
  • Although both perspectives are correct and both provide valuable lessons to be learned from this text, the point is that people from various cultural backgrounds are unlikely to notice exactly the same things in a given verse of Scripture.
  • The fact that something is ‘cultural’ does not imply that it is a genuine interpretation of the Bible or a reasonable vision of the Gospel.
  • The temptation to believe that any one of us or any single tradition has a comprehensive understanding of the meaning of the Gospel must be avoided at all costs.
  • A Ghanaian theologian, Kwame Bediako, advises African Christians to turn to the early church fathers rather than the Reformation or contemporary western theologians for guidance.

The post-modern approach to Scripture that is prevalent in Britain now is significantly different from the contemporary interpretations of Scripture that I was up with.

Post-modernism may be far more ambiguous, with a great deal of gray space between what is good and what is wrong.

However, there is a positive aspect as well.

I could go on and on about the subjects that Christians of my generation disagreed over – issues that are more or less unintelligible to Christians of my children’s generation.

It is profoundly individualistic in today’s culture: Jesus is my own Saviour, I have my own quiet time, and I learn the Scriptures from an expert who stands in front of the group and imparts what he has learned to me.

The remark left by Chris on this blog article serves as an excellent illustration of this.

This post was published more than a year ago. This means that any links to other websites, images, or other material that were previously active may no longer work. Things change quickly on the internet, and it is hard for us to be on top of everything at all times.

3 Views on the Relationship between Christianity and Culture

Throughout Every Square Inch, Dr. Bruce Riley Ashford explores many perspectives on the relationship between Christianity and culture from a number of perspectives. According to Ashford, the conversation may be summarized into three primary points of view:

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1. Christianityagainstculture

The first point of view considers Christianity and culture to be diametrically opposed factors of influence. One side of the border is occupied by the church, while the other is occupied by culture. “This is a particularly tempting temptation for Americans who are aware that their country is growing post-Christian—and in some respects, even anti-Christian,” adds Ashford. It is clear to them that their ideas on key theological and moral matters will continue to be rejected and scorned by the political and cultural establishment, in addition to by a large number of their fellow citizens.” According to this viewpoint, Ashford suggests two parallels to depict the perceived link between Christianity and culture.

  1. Through this posture, individuals can come to the church and find refuge from the spiritual onslaught that they are experiencing from the outside world.
  2. This point of view has completely accepted the concept of the bubble.
  3. There is a big struggle being fought (Ephesians 6), and they are aware of it.
  4. In other words, it “externalizes godlessness and sees it as something that can be kept out by man-made walls, rather than knowing that godlessness is a cancer of the soul that can never be walled out.” So, what exactly happens?
  5. Only one-half of Jesus’ command to be in the world but not of it (John 17:14–16) is being obeyed in this manner.” Legalism can’t keep sin out of the Church, and it hides one of God’s most helpful tools—us—in its protective bubble.
  6. “Other proponents of “Christianityagainstculture” see the Church as primarily an Ultimate Fighter, as stated by a Christian apologist.

Christians who hold to this mentality cling to the biblical principle of waging war against evil in their lives.” We must put on the full armor of God (Ephesians 6:11), fight the good fight of faith (1 Timothy 6:12), resist the devil (James 4:7), and cast down anything that exalts itself against God (2 Corinthians 10:4–5), as they correctly recognize.” Having said that, Ashford believes that this mindset still falls short because it is far too easy to see ourselves as fighting against people rather than against evil.

Rather than destroying people, God employs the Church in his plan to rescue them.

People will suffer from blow after blow if they are left to their own devices in the absence of God—perhaps without even realizing that it is culture (and themselves) that is delivering the pain.

But we know that God’s law is actually designed with love (Matthew 22:37–40). People are fighting themselves, not the Church, and many of their wounds are self-inflicted. The Church fights culture by continually pointing to the one who heals the brokenness.

2. Christianityofculture

The second point of view presented by Ashford accepts culture and incorporates it within the Church. “Those who have a ‘Christianityofculture’ worldview are more likely to establish churches that are reflections of their surroundings.” It is not necessarily detrimental when cultural transformations take place outside of the Church’s control. Theologian Ashford asserts that “God has enabled all people—Christian or not—to produce excellent and useful contributions in the field of culture.” The human rights movement, as well as the eradication of slavery, were responsible for a slew of good developments.

  1. Generally speaking, we can agree that the Christians who were opposed to these cultural trends were in the wrong.
  2. In the absence of God, culture creates idols in his place, including celebrities, politicians, sex, riches, power, and even production and freedom, among other things.
  3. “Christians with this perspective tend to hold their cultural background in very high regard, perhaps disagreeing with some elements of it here and there, but for the most part viewing it as an ally rather than a danger,” adds Ashford.
  4. While certain aspects of Christianity may be described in black and white, culture frequently generates enormous regions of gray in the religious landscape.
  5. This viewpoint embraces the grayscale to its fullest extent.
  6. Ashford’s latest book, Every Square Inch.
  7. Because it is becoming a mirror of culture, the Church risks losing its position as an advocate for a more humane way of life.

(Click here to send a tweet.) In the words of Ashford, “When Christians embrace the worldview of ‘Christianity of culture,’ they deny Christianity the power to be a prophetic voice and, as a result, they frequently end up surrendering doctrines and moral principles that are in opposition to the cultural mainstream.” Although there are excellent intentions and beneficial results, it is possible that this is not the best course of action for the Church in the long run.

3. Christianityinandforculture

“A third and superior perspective is one that regards human people as representations of Christ who spend their lives in the middle of and for the benefit of their cultural setting, and whose cultural lives are defined by obedience and witness,” writes Ashford in his book, “The Church and Culture.” Although Ashford did not use a metaphor to express this point of view, the following is a frequent one that you might find useful: As Christians, we are Christ’s ambassadors (2 Corinthians 5:20), which means that we represent a different world while living in the middle of the one we currently inhabit.

(Click here to send a tweet.) Culture may exist, shift, and evolve because God designed the structure that permits it to happen.

As Ashford puts it, “Every cultural environment is structurally sound, but it is directionally rotten.” We must therefore live firmly inside our cultural circumstances (structurally), while simultaneously attempting to turn our cultural realities toward Christ rather than toward idols (directionally).

This does not imply that we agree with everything that culture does, but rather that we learn to understand and speak its language, as well as to identify its true desires—all with the goal of demonstrating how Christ is the only one who can correctly fulfill those well-intentioned (though often misplaced) desires in the first place.

We express our gratitude to God for the presence of culture and acknowledge whatever is positive in it, while simultaneously attempting to turn whatever is negative toward Christ.” Every Square Inch, a book written by Dr.

How does culture affect the way we understand Scripture?

Page 1 of 2 (of 2 total pages) North American evangelicals see the Bible—and the rest of the world—through the lenses of Western culture. As a result, all human beings come to the Bible with cultural habits, deeply entrenched patterns of reading the world, which unavoidably shape—and at times warp—our perception and comprehension of Scripture and other religious texts. It is increasingly typical in conversations regarding biblical interpretation in both popular and scholarly circles to bring up this point of view.

Consider the image of an iceberg rising in the horizon as a symbol for our worldview.

As the captain of the Titanic tragically discovered, there isn’t much to say.

In a similar vein, our views of the patterns and forces that exist inside our own society are merely the top of the iceberg. The majority of our cultural habits are hidden under the surface, out of our conscious awareness.

Me-Centered Approach

It is undeniable that our life experiences influence our interpretation of the Bible. The majority of us are all wearing tinted glasses, which allow us to see some objects quite well while distorting our eyesight in other areas. Let us consider the story of the Prodigal Son, as an illustration. When 100 North American students were asked to read the narrative and recount it, just six emphasized the starvation that the prodigal son had to endure while gone from his native country. In a nutshell, American readers have a tendency to be “famine-forgetters,” maybe due to the fact that the majority of Americans have not personally experienced a devastating famine.

  1. Why?
  2. Consider the following further example: How many times have you sat in a Bible study, discussed a passage with other group members, and then had the group leader ask, “What does the text mean to you?” It happens all the time.
  3. Of course, it is commendable to inquire as to the significance of a text.
  4. The authors of Misreading Scripture with Western Eyes, Randolph Richards and Brandon O’Brien, warn of at least two urgent hazards in their book.
  5. “As a result,” the authors write, “we are forced to base our Christian lives on anything other than the whole counsel of God.” Another problem with a me-centered approach to the Bible is that it mixes application with meaning.
  6. Yes, as God’s image-bearers, we have a vital part to play in the tale of the Bible.
  7. However, if the first question I ask of a biblical text is how I may apply that passage to my life, I go right past the meaning and directly to the application of the text.

Learning to See Our Cultural Gospel

Tyler Glodjo contributed to this article.

Although you have been given access to this unique feature, it can only be found in Volume 2, Issue 6 of theChrist and Pop Culture Magazine. Download our app for iPad and iPhone from the Apple App Store to take use of even more features. More information may be found here.

It’s that time of year again, when Christian college students in the United States forego their comfortable lifestyles in order to give up their Spring Breaks for the sake of Jesus. The bags have been packed. The safety of passports is ensured. They’ve invested in new Chacos and North Face clothing, as well. Cash is hidden in books, socks, and anything else that isn’t a wallet or a purse. And, perhaps most crucially, they’ve all dressed in similar t-shirts that include images of their locations as well as the mission’s goal.

  1. For months in preparation, teams prepare to proclaim Jesus in a variety of venues both local and foreign during this rigorous week of preaching Jesus.
  2. These teams frequently consider contextualization to be of the highest significance as they prayfully evaluate the numerous ways in which God’s word might be presented and used in different cultural contexts.
  3. While leading mission teams and facilitating such pre-trip training, I’ve seen that it is very easy to overlook the backside of contextualization—namely, how our own culture might distort our understanding of the gospel—when we are focused on how the gospel communicates to other cultures.
  4. Allow me to begin by asking you to bear with me for a moment: Close your eyes and visualize a fake “perfect” Christian in your mind’s eye Consider the distinguishing characteristics or markings that describe such a person.
  5. Does he or she put the fruits of the Spirit into practice?
  6. If so, what sort of animal?
  7. Is it a Southern Baptist congregation?

Has he or she recited the Sinner’s Prayer for himself or herself?

Is he or she as in love with their neighbor as they are with themselves?

Take another look at the photograph.

Is it a masculine or a female character?

Is your ideal Christian a member of the lower or upper middle class?

Do they have any children?

We make sense of the world based on our own personal experiences.

It’s likely that if you’re white, you had a similar image of him or her.

While there are numerous resources available to help us think through the relationship between the gospel, culture, and contextualization, there are few resources available to assist us in thinking through how our own culture influences and, in some cases, perverts our perception of the gospel when we proclaim it to those who are different from us.

  • Continued practice and even more failure are required; nonetheless, failure cultivates the humility that is necessary when delivering good news for whom we are but messengers.
  • The capacity to effectively connect with individuals who are different from oneself via critical self-reflection, understanding, and acceptance is defined as cultural competence for the sake of this article – and you have to fall on your face at some time to truly comprehend its significance.
  • We have a propensity to perceive culture in a basic manner, as if it were a mere accessory that could be added or deleted at our will.
  • However, culture encompasses much more than simply donning a turban and not shaking your left hand when you greet someone.
  • We are cultural creatures, and it is nearly hard to remove oneself from one’s own culture in this day and age.
  • As a result, we must be adamant about ensuring that our culture does not come in the way of the message we proclaim.
  • Intercultural studies frequently evaluate culture on three levels, which is common in the subject of intercultural studies.

Dodd says that the inner core of a culture is comprised of its identity, history, beliefs, values, and worldview, and that this core is in the center of the culture.

religious systems, education, politics).

Everything from our music to our cuisine to our clothing to our family duties, politics, education, and so much more simply reflects the values, beliefs, and worldview of our specific culture.

Throughout the New Testament, Paul expresses his disapproval in a number of passages.

When Jews converted to Christianity in the first century, some converts faced tremendous distress when they attempted to separate the religious practice from their cultural identity; as a result, they incorporated the practice into the gospel.

You had to be circumcised to be a Jew since it was a symbol of both culture and faith.

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It is a perfect illustration of how our cultural identities become intertwined with and entwined with our religious identities and how they become entangled and entangled with one other.

Much in the same way that Paul argued extensively in the letter to the Romans that God only demands circumcision of the heart—which is an act of faith—rather than a physical mark on the skin, we, too, must acknowledge and evaluate how our deepest selves provide meaning to our immediate surroundings.

  • The way we think about and communicate our faith is influenced by the society to which we are born and raise our children.
  • Here’s an example of an apparently innocuous cultural phenomenon: the squatty potty.
  • The squatty toilet is a concept that we Westerners find difficult to grasp since we like to do our business on porcelain thrones.
  • Is it possible that choosing a toilet over a hole in the ground will prevent us from living and presenting the gospel clearly?
  • While there are clearly certain features of other cultures that should be judged incorrect and detrimental (for example, China’s one-child policy), many cultural distinctions are simply that: variances in thought and behavior.
  • Most of the time, when we hold onto the notion that our culture is superior, it is simply because we are more accustomed to it.
  • Is it possible that this may come in the way of the gospel?

As an example, think of the Western reliance that has plagued African and South American countries as a result of our tendency toward paternalism in our short-term missions.

It is undeniably a product of American society.

In our work with the poor, I am concerned that the Protestant work ethic has become a subversive kind of the prosperity gospel.

It is necessary for us to comprehend and embrace his faith that he seems to be like us, because if there is no change in his poverty, then there has been no change in his sin.

In our churches, how often do we welcome the poor as full participants in the life of the body, rather than as people who require our attention and care?

Listed below are a few more examples of how I’ve mistaken my culture with the gospel at various points in my life, and it is my hope that these tips may assist you as you preach the gospel in all of its majesty across cultural boundaries.

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Religious Jargon

Tyler Glodjo is the author of this article. In the following section, you will find an exclusive feature that has been shared with you but is otherwise only available in Volume 2, Issue 6 of the Christ and Pop Culture Magazine. Download our iPad and iPhone app from the Apple App Store to take advantage of even more features. Please see this link for more information: It’s that time of year again, when Christian college students in the United States abandon their comfortable lives to serve Jesus by giving up their Spring Breaks.

  • We have safeguarded passports.
  • Cash is hidden in books, socks, and any other item that is not a wallet.
  • The shared feelings of excitement, fear, and passion are undeniable, even if this is a caricature of college mission trips.
  • Individuals who participate in these trips have clearly invested a significant amount of time in planning logistics, praying for the lost, and learning how to contextualize the gospel in the cultures in which they will be working.
  • In the same way that the Apostle Paul used the Greeks’ own poetry and their altar to the “unknown God” to proclaim Christ in Acts 17, we should study culture in order to contextualize the gospel in a powerful and meaningful manner.
  • Whether you’re planning a mission trip or simply trying to live faithfully where you are, we should ask ourselves this question: How can I prevent my culture from getting in the way of the gospel?
  • Consider the distinguishing characteristics or characteristics that define such a person.

What kind of fruits of the Spirit does he or she exhibit in their daily lives?

Exactly what kind, if any?

An establishment of the Southern Baptist Convention?

A sinner’s prayer has been spoken by him or her.

He or she does he or she loves his or her neighbor just as much as they love themselves Despite the fact that all of these questions address the attributes and characteristics that may be assigned to an ideal Christian, you almost definitely imagined an actual person in your head.

It’s a mystery.

Their skin tone is what color?

Do they have a spouse or are they on their own.

Given that none of us would pretend to be the ideal Christian, but putting modesty aside, how much does the ideal Christian resemble you in your imagination?

For women, the perfect Christian is almost always a female figure, at least in your imagination.

A similar statement may be made about your education, social class, language proficiency and nationality among other characteristics.

It is not an easy effort to overcome cultural prejudice in the name of the gospel.

Consequently, cultural competence is a necessary and beneficial talent for Christians who wish to proclaim the gospel to people from different cultures.

Even with that in mind, it’s important to keep in mind that culture isn’t something that can be defeated or transcended.

We assume that altering our clothing style, learning new vocabulary, and eating different foods constitutes cultural competence in practice for those of us who have traveled internationally.

Much deeper into the human spirit, it influences our inner selves, including how we think, process, reason, respond, and many other aspects of our lives.

It is not possible to remove one’s culture and put on another before traveling to a foreign nation or urban area to proclaim the gospel; thus, we must be diligent about ensuring that our culture does not come in the way of the message we are preaching.

Intercultural studies frequently evaluate culture on three levels, which may be summarized as follows: The inner core of a culture—its identity, history, beliefs, values, and worldview—is at the heart of the cultural universe according to Carley H.

Following this core, the other two layers of analysis are carried out: cultural activities (such as creative expression, social norms and roles), and cultural institutions (such as art museums and galleries) (e.g.

Everything in the outer two tiers is established and built on the inner core, which is the foundation of the entire system.

Let us take the case of the Judaizers as an example.

In their role as God’s chosen people, the Jews had a lengthy history and identity (the culture’s inner core), and the religious practice of circumcision (the culture’s outer level) served as a physical sign of membership to that culture and group.

As a result, they incorporated the practice into the gospel message instead.

The practice of circumcision was required for all Jews as a mark of both cultural and religious identity.

It is a perfect illustration of how our cultural identities become intertwined with and entwined with our religious identities and how they become entangled and knotted with our cultural identities.

In the same way that Paul argued extensively in the letter to the Romans that God only needs circumcision of the heart—as an act of faith—rather than a physical mark on the skin, we must notice and evaluate how our innermost selves provide significance to the world in which we live.

As members of a particular culture, the way we think about and convey our faith mirrors our own.

Consider the squatty potty, which appears to be an innocuous cultural illustration.

The squatty toilet is a concept that we Westerners find difficult to grasp since we like to conduct our business on porcelain thrones.

Could our preference for a toilet over a hole in the ground impair our ability to live and communicate the gospel simply and effectively?

While there are clearly certain features of other cultures that should be judged incorrect and detrimental (for example, China’s one-child policy), many cultural distinctions are simply that: variances in thought and practice.

Our tendency to believe that our culture is superior stems from the fact that we are more used to it than those of other cultures.

Is it possible that something may stand in the path of the gospel?

To illustrate, consider the Western reliance that has plagued African and South American countries as a result of our tendency toward paternalism in our short-term missionary efforts.

Clearly, this is a product of American society.

I am concerned that the Protestant work ethic has morphed into a subversive type of the prosperity gospel in our poor-people ministry.

His poverty must not have changed for us to comprehend and embrace his faith, since if his poverty has not changed, then there has been no change in his sin.

As a church, how often do we welcome the poor into our midst, not as people who require our attention but as full participants in the life of the body?

Listed below are a few more examples of how I’ve mistaken my culture with the gospel at various points in my life, and it is my hope that these examples will assist you in preaching the gospel in all of its splendor across cultural boundaries.

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In the United States, we place a high value on the individual’s contribution. The first and most important thing to remember about ourselves is that we are autonomous individuals with the freedom to say and do whatever we want in the pursuit of our own happiness and fulfillment. However, while it may be straightforward to see how the gospel can address unbridled individualism, this aspect of our culture can be found everywhere in the church. “Invite Jesus to come into your heart.” “Look for a church that meets your requirements.” “Worship God in the manner that is most meaningful to you.” “All God wants is for you to be happy.” Whether or not you can relate to these exaggerated examples, it is undeniable that our culture of individualism has an impact on the way we perceive the rest of the universe.

In order to be culturally competent, we must take into account the larger community in which individuals find themselves and frame the gospel as good news for more than one person’s eternal destination.


Evangelicalism is adamant about its restrictions. We have a terrible tendency to be overly legalistic when it comes to ambiguous passages of scripture, and we criticize people as a result. Due to my childhood belief that alcohol was the devil’s juice, I still have a terrible tendency to pass judgment on other Christians who use alcoholic beverages in public. However, I would never call someone to account or express my opinion in public, but I do doubt their religion and accuse them of being hypocrites or immature Christians in the back of my mind.

The concept of cultural competence, in this context, calls for us to be open to cultural traditions that the Bible does not specifically address, as well as to struggle against the sense of moral superiority that we may feel as a result of abstaining from participating.


This is the area in which I have personally distorted the gospel the most, more so than any of the other instances. If you’re significantly immersed in the culture of higher education, you’ve probably seen that intellect and reason are given a higher priority than emotion or experience. The outcome has frequently been the assumption that someone must be able to express every component of the gospel narrative before I am satisfied that they are a sincere believer in Jesus Christ. Because I place a high value on my intellect, I tend to overlook the many years the Holy Spirit spent teaching me the principles I hold to be true.

Again, there are several additional examples of how the gospel may be confused with culture that I could provide, but these are just a few that have led me to fall on my face in humiliation because of my own cultural pride at one point or another.

While one expression of cultural competency requires us to critically examine ourselves, another expression entails us being intentionally aware of and open to the Other—which can be defined as anyone who is different from you.

When proclaiming the gospel in cultures that are different from your own, contextualization and self-reflection should be used in conjunction.

“How does my whiteness contribute to how I experience the world?” or “How does my privilege impact my relationship with those less fortunate?” are some of the difficult questions we must wrestle with.

While there are positive and negative features to many cultures, culture as a whole is neither good nor evil in and of itself.

It cannot be dismissed or defeated, but it does influence who we are and how we live, move, and exist.

Starting with the recognition that Jesus and the Holy Spirit have been hard at work long before we arrive at our destinations, we may go forward.

Examine yourself critically—your values, beliefs, and identity—in order to avoid allowing your cultural background to come in the way of your ability to share the gospel with someone who is different from yourself.

He has previously worked as a freelance writer and editor.

Seth T. Hahne’s illustration is used with permission. Visit his graphic novel and comic book review website, Good Ok Bad, for more information.

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